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Deuteronomy 22:24 plusieurs versions / traductions

English Bible Translations

Deuteronomy 22:24 / KJV
24. Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you.
Deuteronomy 22:24 / ASV
24. then ye shall bring them both out unto the gate of that city, and ye shall stone them to death with stones; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt put away the evil from the midst of thee.
Deuteronomy 22:24 / BasicEnglish
24. Then you are to take the two of them to the doorway of the town, and have them stoned to death; the young virgin, because she gave no cry for help, though it was in the town, and the man, because he has put shame on his neighbour's wife: so you are to put away evil from among you.
Deuteronomy 22:24 / Darby
24. then ye shall bring them both out unto the gate of that city, and stone them with stones that they die; the damsel, because she cried not, [being] in the city, and the man, because he hath humbled his neighbour's wife; and thou shalt put evil away from thy midst.
Deuteronomy 22:24 / Webster
24. Then ye shall bring them both out to the gate of that city, and ye shall stone them with stones that they may die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt remove evil from among you.
Deuteronomy 22:24 / Young
24. then ye have brought them both out unto the gate of that city, and stoned them with stones, and they have died: -- the damsel, because that she hath not cried, [being] in a city; and the man, because that he hath humbled his neighbour's wife; and thou hast put away the evil thing out of thy midst.

German Bible Translations

Deuteronomium 22:24 / Luther
24. so sollt ihr sie alle beide zu der Stadt Tor ausführen und sollt sie steinigen, daß sie sterben; die Dirne darum, daß sie nicht geschrieen hat, da sie doch in der Stadt war; den Mann darum, daß er seines Nächsten Weib geschändet hat; und sollst das Böse von dir tun.
Deuteronomium 22:24 / Schlachter
24. so sollt ihr sie beide zum Tor jener Stadt hinausführen und sollt sie beide steinigen, daß sie sterben: die Tochter darum, daß sie nicht geschrieen hat, weil sie in der Stadt war; den Mann darum, daß er seines Nächsten Weib geschwächt hat. Also sollst du das Böse von dir ausrotten.

French Bible Translations

Deutéronome 22:24 / Segond21
24. vous les conduirez tous les deux à la porte de la ville. Vous les lapiderez, ils seront punis de mort, la jeune fille pour n'avoir pas crié dans la ville, et l'homme pour avoir déshonoré la femme de son prochain. Tu extirperas ainsi le mal du milieu de toi.
Deutéronome 22:24 / NEG1979
24. vous les amènerez tous deux à la porte de la ville, vous les lapiderez, et ils mourront, la jeune fille pour n’avoir pas crié dans la ville, et l’homme pour avoir déshonoré la femme de son prochain. Tu ôteras ainsi le mal du milieu de toi.
Deutéronome 22:24 / Segond
24. vous les amènerez tous deux à la porte de la ville, vous les lapiderez, et ils mourront, la jeune fille pour n'avoir pas crié dans la ville, et l'homme pour avoir déshonoré la femme de son prochain. Tu ôteras ainsi le mal du milieu de toi.
Deutéronome 22:24 / Darby_Fr
24. vous les ferez sortir tous les deux à la porte de cette ville, et vous les assommerez de pierres, et ils mourront: la jeune fille, parce que, étant dans la ville, elle n'a pas crié, et l'homme, parce qu'il a humilié la femme de son prochain; et tu ôteras le mal du milieu de toi.
Deutéronome 22:24 / Martin
24. Vous les ferez sortir tous deux à la porte de la ville, et vous les assommerez de pierres, et ils mourront; la jeune fille, parce qu'elle n'a point crié étant dans la ville; et l'homme, parce qu'il a violé la femme de son prochain; et tu ôteras le mal du milieu de toi.
Deutéronome 22:24 / Ostervald
24. Vous les ferez sortir tous deux à la porte de cette ville, et vous les lapiderez, et ils mourront: la jeune fille, parce qu'elle n'a point crié dans la ville, et l'homme, parce qu'il a violé la femme de son prochain; et tu ôteras le méchant du milieu de toi.

Versions with Strong Codes

Deuteronomy 22 / KJV_Strong
24. Then ye shall bring them both out[H3318] [H853] [H8147] unto[H413] the gate[H8179] of that[H1931] city,[H5892] and ye shall stone[H5619] them with stones[H68] that they die;[H4191] [H853] the damsel,[H5291] because[H5921] [H1697] [H834] she cried[H6817] not,[H3808] being in the city;[H5892] and the man,[H376] because[H5921] [H1697] [H834] he hath humbled[H6031] [H853] his neighbor's[H7453] wife:[H802] so thou shalt put away[H1197] evil[H7451] from among[H4480] [H7130] you.

Strong Code definitions

H3318 yatsa' yaw-tsaw' a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:--X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned,depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, Xscarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H8147 shnayim shen-ah'-yim dual of H8145; feminine shttayim {shet-tah'-yim}; two; also twelfth, + twelve, + twenty (sixscore) thousand, twice, two. see H8145

H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).

H8179 sha`ar shah'-ar from H8176 in its original sense; an opening, i.e. door or gate:--city, door, gate, port (X -er).see H8176

H1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self),it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

H5892 `iyr eer or (in the plural) par {awr}; or ayar (Judges 10:4){aw-yar'}; from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):--Ai (from margin), city, court (from margin), town. see H5782

H5619 caqal saw-kal' a primitive root; properly, to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation):--(cast, gather out, throw) stone(-s), X surely.

H68 'eben eh'-ben from the root of H1129 through the meaning to build; a stone:--+ carbuncle, + mason, + plummet, (chalk-, hail-, head-, sling-)stone(-ny), (divers) weight(-s).see H1129

H4191 muwth mooth a primitive root: to die (literally or figuratively); causatively, to kill:--X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H5291 na`arah nah-ar-aw' feminine of H5288; a girl (from infancy to adolescence):--damsel, maid(-en), young (woman). see H5288

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H1697 dabar daw-baw' from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:--act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, +eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,+ iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness),somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.see H1696

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H6817 tsa`aq tsaw-ak' a primitive root; to shriek; (by implication) to proclaim (an assembly):--X at all, call together, cry (out), gather (selves) (together).

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H5892 `iyr eer or (in the plural) par {awr}; or ayar (Judges 10:4){aw-yar'}; from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):--Ai (from margin), city, court (from margin), town. see H5782

H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H1697 dabar daw-baw' from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:--act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, +eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,+ iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness),somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.see H1696

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H6031 `anah aw-naw' a primitive root (possibly rather ident. with 6030 throughthe idea of looking down or browbeating); to depress literally or figuratively, transitive or intransitive (in various applications, as follows):--abase self, afflict(-ion, self), answer (by mistake for H6030), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt,ravish, sing (by mistake for H6030), speak (by mistake for H6030), submit self, weaken, X in any wise.see H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030 see H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030 see H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030 see H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H7453 rea` ray'-ah or reya2 {ray'-ah}; from H7462; an associate (more or less close):--brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.see Hreya2 see H7462

H802 'ishshah ish-shaw' feminine of H376 or 582; irregular plural, nashiym{naw-sheem'}; a woman (used in the same wide sense as H582):--(adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English. see H376see H582&volume=KJV_strong' target='_self' >H582 see H582&volume=KJV_strong' target='_self' >H582

H1197 ba`ar baw-ar' a primitive root; to kindle, i.e. consume (by fire or by eating); also (as denominative from H1198) to be(-come) brutish:--be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set ((on fire)), waste.see H1198

H7451 ra` rah from H7489; bad or (as noun) evil (natural or moral):-- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),+ mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex,wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).see H7489

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H7130 qereb keh'-reb from H7126; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition):--X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.see H7126

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