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Romans 1:16 plusieurs versions / traductions

English Bible Translations

Romans 1:16 / KJV
16. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Romans 1:16 / ASV
16. For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Romans 1:16 / BasicEnglish
16. For I have no feeling of shame about the good news, because it is the power of God giving salvation to everyone who has faith, to the Jew first, and then to the Greek.
Romans 1:16 / Darby
16. For I am not ashamed of the glad tidings; for it is God's power to salvation, to every one that believes, both to Jew first and to Greek:
Romans 1:16 / Webster
16. For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.
Romans 1:16 / Young
16. for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

German Bible Translations

Römer 1:16 / Luther
16. Denn ich schäme mich des Evangeliums von Christo nicht; denn es ist eine Kraft Gottes, die da selig macht alle, die daran glauben, die Juden vornehmlich und auch die Griechen.
Römer 1:16 / Schlachter
16. Denn ich schäme mich des Evangeliums nicht; denn es ist Gottes Kraft zur Rettung für jeden, der glaubt, zuerst für den Juden, dann auch für den Griechen;

French Bible Translations

Romains 1:16 / Segond21
16. En effet, je n'ai pas honte de l'Evangile [de Christ]: c'est la puissance de Dieu pour le salut de tout homme qui croit, du Juif d'abord, mais aussi du non-Juif.
Romains 1:16 / NEG1979
16. Car je n’ai point honte de l’Evangile: c’est la puissance de Dieu pour le salut de quiconque croit, du Juif premièrement, puis du Grec,
Romains 1:16 / Segond
16. Car je n'ai point honte de l'Evangile: c'est une puissance de Dieu pour le salut de quiconque croit, du Juif premièrement, puis du Grec,
Romains 1:16 / Darby_Fr
16. Car je n'ai pas honte de l'évangile, car il est la puissance de Dieu en salut à quiconque croit, et au Juif premièrement, et au Grec.
Romains 1:16 / Martin
16. Car je n'ai point honte de l'Evangile de Christ, vu qu'il est la puissance de Dieu en salut à tout croyant : au Juif premièrement, puis aussi au Grec.
Romains 1:16 / Ostervald
16. Car je n'ai point honte de l'Évangile de Christ, car c'est la puissance de Dieu, pour le salut de tous ceux qui croient, du Juif d'abord, du Grec ensuite.

Versions with Strong Codes

Romans 1 / KJV_Strong
16. For[G1063] I am not[G3756] ashamed[G1870] of the[G3588] gospel[G2098] of Christ:[G5547] for[G1063] it is[G2076] the power[G1411] of God[G2316] unto[G1519] salvation[G4991] to every one[G3956] that believeth;[G4100] to the Jew[G2453] first,[G4412] and[G2532] also[G5037] to the Greek.[G1672]

Strong Code definitions

G1063 gar/gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372

G1870 epaischunomai/ep-ahee-skhoo'-nomahee from G1909 and 153; to feel shame for something:--be ashamed. see G1909 see G153

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G2098 euaggelion/yoo-ang-ghel'-ee-on from the same as G2097; a good message, i.e. the gospel:-gospel. see G2097

G5547 Christos/khris-tos' from G5548; anointed, i.e. the Messiah, an epithet of Jesus:-Christ. see G5548

G1063 gar/gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

G2076 esti/es-tee' third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. see G1510

G1411 dunamis/doo'-nam-is from G1410; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):-ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work. see G1410

G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588

G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G4991 soteria/so-tay-ree'-ah feminine of a derivative of G4990 as (properly, abstract) noun; rescue or safety (physically or morally):--deliver, health, salvation, save, saving. see G4990

G3956 pas/pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

G4100 pisteuo/pist-yoo'-o from G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with. see G4102

G2453 Ioudaios/ee-oo-dah'-yos from G2448 (in the sense of G2455 as a country); Judaean, i.e. belonging to Jehudah:--Jew(-ess), of Judaea. see G2448 see G2455

G4412 proton/pro'-ton neuter of G4413 as adverb (with or without 3588); firstly (in time, place, order, or importance):--before, at the beginning, chiefly (at, at the) first (of all). see G4413 see G3588

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G5037 te/teh a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle. see G2532

G1672 Hellen/hel'-lane from G1671; a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew:-Gentile, Greek. see G1671

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