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Acts 17:5 plusieurs versions / traductions

English Bible Translations

Acts 17:5 / KJV
5. But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
Acts 17:5 / ASV
5. But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people.
Acts 17:5 / BasicEnglish
5. But the Jews, being moved with envy, took with them certain low persons from among the common people, and getting together a great number of people, made an outcry in the town, attacking the house of Jason with the purpose of taking them out to the people.
Acts 17:5 / Darby
5. But the Jews having been stirred up to jealousy, and taken to [themselves] certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people;
Acts 17:5 / Webster
5. But the Jews who believed not, moved with envy, took to them certain vile fellows of the baser sort, and gathered a company, and set all the city in an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
Acts 17:5 / Young
5. And the unbelieving Jews, having been moved with envy, and having taken to them of the loungers certain evil men, and having made a crowd, were setting the city in an uproar; having assailed also the house of Jason, they were seeking them to bring [them] to the populace,

German Bible Translations

Apostelgeschichte 17:5 / Luther
5. Aber die halsstarrigen Juden neideten und nahmen zu sich etliche boshafte Männer Pöbelvolks, machten eine Rotte und richteten einen Aufruhr in der Stadt an und traten vor das Haus Jasons und suchten sie zu führen vor das Volk.
Apostelgeschichte 17:5 / Schlachter
5. Aber die ungläubigen Juden wurden voll Neid und gewannen etliche boshafte Leute vom Straßenpöbel, machten Lärm und brachten die Stadt in Aufruhr, drangen auf das Haus Jasons ein und suchten sie, um sie vor das Volk zu führen.

French Bible Translations

Actes 17:5 / Segond21
5. Cependant, les Juifs restés incrédules prirent avec eux quelques vauriens qui traînaient sur les places, provoquèrent des attroupements et semèrent ainsi le trouble dans la ville. Puis ils se rendirent à la maison de Jason et cherchèrent Paul et Silas pour les amener vers le peuple.
Actes 17:5 / NEG1979
5. Mais les Juifs jaloux prirent avec eux quelques méchants hommes de la populace, provoquèrent des attroupements, et répandirent l’agitation dans la ville. Ils se rendirent à la maison de Jason, et ils cherchèrent Paul et Silas, pour les amener vers le peuple.
Actes 17:5 / Segond
5. Mais les Juifs, jaloux prirent avec eux quelques méchants hommes de la populace, provoquèrent des attroupements, et répandirent l'agitation dans la ville. Ils se portèrent à la maison de Jason, et ils cherchèrent Paul et Silas, pour les amener vers le peuple.
Actes 17:5 / Darby_Fr
5. Mais les Juifs, pleins de jalousie, ayant pris quelques méchants hommes de la populace, et ayant fait un amas de peuple, troublèrent la ville, et ayant assailli la maison de Jason, ils cherchèrent Paul et Silas pour les amener au peuple.
Actes 17:5 / Martin
5. Mais les Juifs rebelles étant pleins d'envie, prirent quelques fainéants remplis de malice, qui ayant fait un amas de peuple, firent une émotion dans la ville, et qui ayant forcé la maison de Jason, cherchèrent [Paul et Silas] pour les amener au peuple.
Actes 17:5 / Ostervald
5. Mais les Juifs incrédules, émus d'envie, prirent avec eux quelques mauvais sujets sur les places publiques; et ayant excité un tumulte, ils troublèrent la ville, et se portant vers la maison de Jason, ils cherchaient Paul et Silas, pour les mener devant le peuple.

Versions with Strong Codes

Acts 17 / KJV_Strong
5. But[G1161] the[G3588] Jews[G2453] which believed not,[G544] moved with envy,[G2206] [G2532] took unto[G4355] them certain[G5100] lewd[G4190] fellows[G435] of the[G3588] baser sort,[G60] and[G2532] gathered a company,[G3792] and set all the city on an uproar,[G2350] [G3588] [G4172] and[G5037] assaulted[G2186] the[G3588] house[G3614] of Jason,[G2394] and sought[G2212] to[G846] bring them out[G71] to[G1519] the[G3588] people.[G1218]

Strong Code definitions

G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G2453 Ioudaios/ee-oo-dah'-yos from G2448 (in the sense of G2455 as a country); Judaean, i.e. belonging to Jehudah:--Jew(-ess), of Judaea. see G2448 see G2455

G544 apeitheo/ap-i-theh'-o from G545; to disbelieve (wilfully and perversely):--not believe, disobedient, obey not, unbelieving. see G545

G2206 zeloo/dzay-lo'-o from G2205; to have warmth of feeling for or against:--affect, covet (earnestly), (have) desire, (move with) envy, be jealous over, (be) zealous(-ly affect). see G2205

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G4355 proslambano/pros-lam-ban'-o from G4314 and 2983; to take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality):-receive, take (unto). see G4314 see G2983

G5100 tis/tis an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).

G4190 poneros/pon-ay-ros' from a derivative of G4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191. see G4192 see G2556 see G4550 see G4191

G435 aner/an'-ayr a primary word (compare 444); a man (properly as an individual male):-fellow, husband, man, sir. see G444

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G60 agoraios/ag-or-ah'-yos from G58; relating to the market-place, i.e. forensic (times); by implication, vulgar:--baser sort, low. see G58

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G3792 ochlopoieo/okh-lop-oy-eh'-o from G3793 and 4160; to make a crowd, i.e. raise a public disturbance:--gather a company. see G3793 see G4160

G2350 thorubeo/thor-oo-beh'-o from G2351; to be in tumult, i.e. disturb, clamor:--make ado (a noise), trouble self, set on an uproar. see G2351

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G4172 polis/pol'-is probably from the same as G4171, or perhaps from G4183; a town (properly, with walls, of greater or less size):--city. see G4183 see G4171

G5037 te/teh a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle. see G2532

G2186 ephistemi/ef-is'-tay-mee from G1909 and 2476; to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal); -assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over). see G1909 see G2476

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G3614 oikia/oy-kee'-ah from G3624; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics):--home, house(-hold). see G3624

G2394 Iason/ee-as'-oan future active participle masculine of G2390; about to cure; Jason, a Christian:--Jason. see G2390

G2212 zeteo/dzay-teh'-o of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441. see G4441

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G71 ago/ag'-o a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce:-be, bring (forth), carry, (let) go, keep, lead away, be open.

G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G1218 demos/day'-mos from G1210; the public (as bound together socially):--people. see G1210

Prédications où le verset / chapitre de la Bible sont analysés

Actes #20 : Un unique sauveur pour tous quelque soit les cultures et traditions

Related Sermons discussing this verse or the Bible chapter Acts 17

Acts #20: One saviour for all, regardless of culture & tradition (Acts 17); Patrick Berger

see also: Bible Key Verses