Bible Study Tools: Multilingual verse in various versions

Gospel of Luke 8:29 plusieurs versions / traductions

English Bible Translations

Luke 8:29 / KJV
29. (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
Luke 8:29 / ASV
29. For he was commanding the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the demon into the deserts.
Luke 8:29 / BasicEnglish
29. For he gave an order to the evil spirit to come out of the man. For frequently it would take a grip of him: and he was kept under control, and prisoned with chains; but parting the chains in two, he would be sent by the driving of the evil spirit into waste places.
Luke 8:29 / Darby
29. For he had commanded the unclean spirit to go out from the man. For very often it had seized him; and he had been bound, kept with chains and fetters; and breaking the bonds he was driven by the demon into the deserts.
Luke 8:29 / Webster
29. (For he had commanded the unclean spirit to come out of the man. For often it had caught him, and he was kept bound with chains, and in fetters: and he broke the bands, and was driven by the demon into the wilderness.)
Luke 8:29 / Young
29. For he commanded the unclean spirit to come forth from the man, for many times it had caught him, and he was being bound with chains and fetters -- guarded, and breaking asunder the bonds he was driven by the demons to the deserts.

German Bible Translations

Lukas 8:29 / Luther
29. Denn er gebot dem unsauberen Geist, daß er von dem Menschen ausführe. Denn er hatte ihn lange Zeit geplagt, und er ward mit Ketten gebunden und mit Fesseln gefangen, und zerriß die Bande und ward getrieben von dem Teufel in die Wüsten.
Lukas 8:29 / Schlachter
29. Denn Jesus hatte dem unreinen Geiste geboten, von dem Menschen auszufahren; denn er hatte ihn schon lange Zeit in seiner Gewalt, und man hatte ihn mit Ketten gebunden und mit Fußfesseln verwahrt. Aber er zerriß die Bande und wurde vom Dämon in die Wüste getrieben.

French Bible Translations

Évangile de Luc 8:29 / Segond21
29. Jésus ordonnait en effet à l'esprit impur de sortir de cet homme, car il s'était emparé de lui depuis longtemps. On attachait le démoniaque avec des chaînes et on lui mettait les fers aux pieds pour le garder, mais il rompait les liens et il était entraîné par le démon dans les endroits déserts.
Évangile de Luc 8:29 / NEG1979
29. Car Jésus commandait à l’esprit impur de sortir de cet homme, dont il s’était emparé depuis longtemps; on le gardait lié de chaînes et les fers aux pieds, mais il rompait les liens, et il était entraîné par le démon dans les déserts.
Luc 8:29 / Segond
29. Car Jésus commandait à l'esprit impur de sortir de cet homme, dont il s'était emparé depuis longtemps; on le gardait lié de chaînes et les fers aux pieds, mais il rompait les liens, et il était entraîné par le démon dans les déserts.
Luc 8:29 / Darby_Fr
29. Car Jésus avait commandé à l'esprit immonde de sortir de l'homme; car depuis longtemps il s'était saisi de lui, et l'homme avait été lié et gardé dans les chaînes et avec les fers aux pieds; et brisant ses liens, il était emporté par le démon dans les déserts.
Luc 8:29 / Martin
29. Car [Jésus] commandait à l'esprit immonde de sortir hors de cet homme; parce qu'il l'avait tenu enserré depuis longtemps, et quoique cet homme fût lié de chaînes et gardé dans les fers il brisait ses liens, et était emporté par le démon dans les déserts.
Luc 8:29 / Ostervald
29. Car Jésus commandait à l'esprit immonde de sortir de cet homme, dont il s'était saisi depuis longtemps; on le liait de chaînes et on le gardait avec des entraves, mais il rompait ses liens, et il était emporté par le démon dans les déserts.

Versions with Strong Codes

Luke 8 / KJV_Strong
29. (For[G1063] he had commanded[G3853] the[G3588] unclean[G169] spirit[G4151] to come[G1831] out of[G575] the[G3588] man.[G444] For[G1063] oftentimes[G4183] [G5550] it had caught[G4884] him:[G846] and[G2532] he was kept[G5442] bound[G1196] with chains[G254] and[G2532] in fetters;[G3976] and[G2532] he broke[G1284] the[G3588] bands,[G1199] and was driven[G1643] of[G5259] the[G3588] devil[G1142] into[G1519] the[G3588] wilderness.)[G2048]

Strong Code definitions

G1063 gar/gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

G3853 paraggello/par-ang-gel'-lo from G3844 and the base of G32; to transmit a message, i.e. (by implication) to enjoin:--(give in) charge, (give) command(-ment), declare. see G3844 see G32

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G169 akathartos/ak-ath'-ar-tos from G1 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)):--foul, unclean. see G1 see G2508

G4151 pneuma/pnyoo'-mah from G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:-ghost, life, spirit(-ual, -ually), mind. Compare 5590. see G4154 see G5590

G1831 exerchomai/ex-er'-khom-ahee from G1537 and 2064; to issue (literally or figuratively):-come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad. see G1537 see G2064

G575 apo/apo' a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G444 anthropos/anth'-ro-pos from G435 and ops (the countenance; from G3700); man-faced, i.e. a human being:--certain, man. see G435 see G3700

G1063 gar/gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

G4183 polus/pol-oos' including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119. see G4118 see G4119

G5550 chronos/khron'-os of uncertain derivation; a space of time (in general, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay:--+ years old, season, space, (X often-)time(-s), (a) while. see G2540 see G165

G4884 sunarpazo/soon-ar-pad'-zo from G4862 and 726; to snatch together, i.e. seize:--catch. see G4862 see G726

G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G5442 phulasso/foo-las'-so probably from G5443 through the idea of isolation; to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid:--beward, keep (self), observe, save. Compare 5083. see G5443 see G5083

G1196 desmeo/des-meh'-o from G1199; to tie, i.e. shackle:--bind. see G1199

G254 halusis/hal'-oo-sis of uncertain derivation; a fetter or manacle:--bonds, chain.

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G3976 pede/ped'-ay ultimately from G4228; a shackle for the feet:--fetter. see G4228

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G1284 diarrhesso/dee-ar-hrayce'-so from G1223 and 4486; to tear asunder:--break, rend. see G1223 see G4486

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G1199 desmon/des-mon' neuter and masculine respectively from G1210; a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability:--band, bond, chain, string. see G1210

G1643 elauno/el-ow'-no a prolonged form of a primary verb (obsolete except in certain tenses as an alternative of this) of uncertain affinity; to push (as wind, oars or dæmonical power):--carry, drive, row.

G5259 hupo/hoop-o' a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G1142 daimon/dah'-ee-mown from daio (to distribute fortunes); a dæmon or supernatural spirit (of a bad nature):--devil.

G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G2048 eremos/er'-ay-mos of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, 5561 being implied):--desert, desolate, solitary, wilderness. see G5561

Prédications où le verset / chapitre de la Bible sont analysés

Related Sermons discussing this verse or the Bible chapter Gospel of Luke 8

see also: Bible Key Verses