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Gospel of Luke 7:24 plusieurs versions / traductions

English Bible Translations

Luke 7:24 / KJV
24. And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
Luke 7:24 / ASV
24. And when the messengers of John were departed, he began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind?
Luke 7:24 / BasicEnglish
24. And when the men who were sent by John had gone away, he said to the people, about John, What did you go out into the waste land to see? a tall stem moving in the wind?
Luke 7:24 / Darby
24. And the messengers of John having departed, he began to speak to the crowds concerning John: What went ye out into the wilderness to behold? a reed shaken by the wind?
Luke 7:24 / Webster
24. And when the messengers of John had departed, he began to speak to the people concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
Luke 7:24 / Young
24. And the messengers of John having gone away, he began to say unto the multitudes concerning John: `What have ye gone forth to the wilderness to look on? a reed by the wind shaken?

German Bible Translations

Lukas 7:24 / Luther
24. Da aber die Boten des Johannes hingingen, fing Jesus an, zu reden zu dem Volk von Johannes: Was seid ihr hinausgegangen in die Wüste zu sehen? Wolltet ihr ein Rohr sehen, das vom Winde bewegt wird?
Lukas 7:24 / Schlachter
24. Und als die Boten des Johannes weggegangen waren, fing er an zum Volke zu reden über Johannes: Was seid ihr in die Wüste hinausgegangen, zu sehen? Ein Rohr, das vom Winde bewegt wird?

French Bible Translations

Évangile de Luc 7:24 / Segond21
24. Lorsque les messagers de Jean furent partis, Jésus se mit à dire à la foule au sujet de Jean: «Qu'êtes-vous allés voir au désert? Un roseau agité par le vent?
Évangile de Luc 7:24 / NEG1979
24. Lorsque les envoyés de Jean furent partis, Jésus se mit à dire à la foule, au sujet de Jean: Qu’êtes-vous allés voir au désert? Un roseau agité par le vent?
Luc 7:24 / Segond
24. Lorsque les envoyés de Jean furent partis, Jésus se mit à dire à la foule, au sujet de Jean: Qu'êtes-vous allés voir au désert? un roseau agité par le vent?
Luc 7:24 / Darby_Fr
24. Et lorsque les messagers de Jean s'en furent allés, il se mit à dire de Jean aux foules: Qu'êtes-vous allés voir au désert? Un roseau agité par le vent?
Luc 7:24 / Martin
24. Puis quand les messagers de Jean furent partis, il se mit à dire de Jean aux troupes : qu'êtes-vous allés voir au désert? Un roseau agité du vent?
Luc 7:24 / Ostervald
24. Ceux que Jean avait envoyés étant partis, Jésus se mit à dire au peuple au sujet de Jean: Qu'êtes-vous allés voir au désert? Un roseau agité du vent?

Versions with Strong Codes

Luke 7 / KJV_Strong
24. And[G1161] when the[G3588] messengers[G32] of John[G2491] were departed,[G565] he began[G756] to speak[G3004] unto[G4314] the[G3588] people[G3793] concerning[G4012] John,[G2491] What[G5101] went ye out[G1831] into[G1519] the[G3588] wilderness[G2048] for to see?[G2300] A reed[G2563] shaken[G4531] with[G5259] the wind?[G417]

Strong Code definitions

G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G32 aggelos/ang'-el-os from aggello (probably derived from G71; compare 34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger. see G71 see G34

G2491 Ioannes/ee-o-an'-nace of Hebrew origin (3110); Joannes (i.e. Jochanan), the name of four Israelites:--John. see H3110

G565 aperchomai/ap-erkh'-om-ahee from G575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:--come, depart, go (aside, away, back, out, ... ways), pass away, be past. see G575 see G2064

G756 archomai/ar'-khom-ahee middle voice of G757 (through the implication, of precedence); to commence (in order of time):--(rehearse from the) begin(-ning). see G757

G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980

G4314 pros/pros a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):-about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at. see G4253

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G3793 ochlos/okh'los from a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press. see G2192

G4012 peri/per-ee' from the base of G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). see G4008

G2491 Ioannes/ee-o-an'-nace of Hebrew origin (3110); Joannes (i.e. Jochanan), the name of four Israelites:--John. see H3110

G5101 tis/tis probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why. see G5100

G1831 exerchomai/ex-er'-khom-ahee from G1537 and 2064; to issue (literally or figuratively):-come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad. see G1537 see G2064

G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G2048 eremos/er'-ay-mos of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, 5561 being implied):--desert, desolate, solitary, wilderness. see G5561

G2300 theaomai/theh-ah'-om-ahee a prolonged form of a primary verb; to look closely at, i.e. (by implication) perceive (literally or figuratively); by extension to visit:--behold, look (upon), see. Compare 3700. see G3700

G2563 kalamos/kal'-am-os or uncertain affinity; a reed (the plant or its stem, or that of a similar plant); by implication, a pen:--pen, reed.

G4531 saleuo/sal-yoo'-o from G4535; to waver, i.e. agitate, rock, topple or (by implication) destroy; figuratively, to disturb, incite:--move, shake (together), which can(-not) be shaken, stir up. see G4535

G5259 hupo/hoop-o' a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.

G417 anemos/an'-em-os from the base of G109; wind; (plural) by implication, (the four) quarters (of the earth):--wind. see G109

Prédications où le verset / chapitre de la Bible sont analysés

Grâce Infinie / Pardon Radical

Related Sermons discussing this verse or the Bible chapter Gospel of Luke 7

see also: Bible Key Verses