Gospel of Matthew 22:15 plusieurs versions / traductions
English Bible Translations
15. Then went the Pharisees, and took counsel how they might entangle him in his talk.
15. Then went the Pharisees, and took counsel how they might ensnare him in [his] talk.
15. Then the Pharisees went and had a meeting to see how they might make use of his words to take him.
15. Then went the Pharisees and held a council how they might ensnare him in speaking.
15. Then went the Pharisees, and took counsel how they might entangle him in his talk.
15. Then the Pharisees having gone, took counsel how they might ensnare him in words,
German Bible Translations
15. Da gingen die Pharisäer hin und hielten einen Rat, wie sie ihn fingen in seiner Rede.
15. Da gingen die Pharisäer und hielten Rat, wie sie ihn in der Rede fangen könnten.
French Bible Translations
15. Alors les pharisiens allèrent tenir conseil sur les moyens de prendre Jésus au piège de ses propres paroles.
15. Alors les pharisiens allèrent se consulter sur les moyens de surprendre Jésus par ses propres paroles.
15. Alors les pharisiens allèrent se consulter sur les moyens de surprendre Jésus par ses propres paroles.
15. Alors les pharisiens vinrent et tinrent conseil pour l'enlacer dans ses paroles.
15. Alors les Pharisiens s'étant retirés, consultèrent ensemble comment ils le surprendraient en paroles;
15. Alors les pharisiens, s'étant retirés, consultèrent pour le surprendre dans ses discours.
Versions with Strong Codes
Matthew 22 / KJV_Strong15. Then[G5119] went[G4198] the[G3588] Pharisees,[G5330] and[G2532] took[G2983] counsel[G4824] how[G3704] they might entangle[G3802] him[G846] in[G1722] his talk.[G3056]
Strong Code definitions
G5119 tote/tot'-eh from (the neuter of) 3588 and 3753; the when, i.e. at the time that (of the past or future, also in consecution):--that time, then. see G3753 see G3588
G4198 poreuomai/por-yoo'-om-ahee middle voice from a derivative of the same as G3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); -depart, go (away, forth, one's way, up), (make a, take a) journey, walk. see G3984
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G5330 Pharisaios/far-is-ah'-yos of Hebrew origin (compare 6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee. see H6567
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G2983 lambano/lam-ban'-o a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up). see G1209 see G138
G4824 sumboulion/soom-boo'-lee-on neuter of a presumed derivative of G4825; advisement; specially, a deliberative body, i.e. the provincial assessors or lay-court:--consultation, counsel, council. see G4825
G3704 hopos/hop'-oce from G3739 and 4459; what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual):--because, how, (so) that, to, when. see G3739 see G4459
G3802 pagideuo/pag-id-yoo'-o from G3803; to ensnare (figuratively):--entangle. see G3803
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537
G3056 logos/log'-os from G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work. see G3004
Prédications qui analysent les thèmes Évangile selon Matthieu 22
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