Gospel of Matthew 21:21 plusieurs versions / traductions
English Bible Translations
21. Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
21. And Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do what is done to the fig tree, but even if ye shall say unto this mountain, Be thou taken up and cast into the sea, it shall be done.
21. And Jesus in answer said to them, Truly I say to you, If you have faith, without doubting, not only may you do what has been done to the fig-tree, but even if you say to this mountain, Be taken up and put into the sea, it will be done.
21. And Jesus answering said to them, Verily I say unto you, If ye have faith, and do not doubt, not only shall ye do what [is done] to the fig-tree, but even if ye should say to this mountain, Be thou taken away and be thou cast into the sea, it shall come to pass.
21. Jesus answered and said to them, Verily I say to you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig-tree, but also, if ye shall say to this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
21. And Jesus answering said to them, `Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass;
German Bible Translations
21. Jesus aber antwortete und sprach zu ihnen: Wahrlich ich sage euch: So ihr Glauben habt und nicht zweifelt, so werdet ihr nicht allein solches mit dem Feigenbaum tun, sondern, so ihr werdet sagen zu diesem Berge: Hebe dich auf und wirf dich ins Meer! so wird's geschehen.
21. Jesus aber antwortete und sprach zu ihnen: Wahrlich, ich sage euch: Wenn ihr Glauben habt und nicht zweifelt, so werdet ihr nicht nur tun, was mit dem Feigenbaum geschah, sondern auch, wenn ihr zu diesem Berge sagt: Hebe dich und wirf dich ins Meer! so wird es geschehen.
French Bible Translations
21. Jésus leur dit alors: «Je vous le dis en vérité, si vous avez de la foi et que vous ne doutez pas, non seulement vous ferez ce qui a été fait à ce figuier, mais même si vous dites à cette montagne: 'Retire-toi de là et jette-toi dans la mer', cela arrivera.
21. Jésus leur répondit: Je vous le dis en vérité, si vous aviez de la foi et que vous ne doutiez point, non seulement vous feriez ce qui a été fait à ce figuier, mais quand vous diriez à cette montagne: Ote-toi de là et jette-toi dans la mer, cela se ferait.
21. Jésus leur répondit: Je vous le dis en vérité, si vous aviez de la foi et que vous ne doutiez point, non seulement vous feriez ce qui a été fait à ce figuier, mais quand vous diriez à cette montagne: Ote-toi de là et jette-toi dans la mer, cela se ferait.
21. Et Jésus, répondant; leur dit: En vérité, je vous dis: Si vous avez de la foi et que vous ne doutiez pas, non-seulement vous ferez ce qui a été fait au figuier, mais si même vous disiez à cette montagne: Ote-toi et jette-toi dans la mer, cela se ferait.
21. Et Jésus répondant leur dit : en vérité je vous dis, que si vous avez la foi, et que vous ne doutiez point, non seulement vous ferez ce qui a été fait au figuier, mais même si vous dites à cette montagne : quitte ta place, et te jette dans la mer, cela se fera.
21. Jésus, répondant, leur dit: Je vous dis en vérité que si vous aviez la foi, et si vous ne doutiez point, non seulement vous feriez ce qui a été fait au figuier; mais même, si vous disiez à cette montagne: Ote-toi de là, et te jette dans la mer, cela se ferait.
Versions with Strong Codes
Matthew 21 / KJV_Strong21. [G1161] Jesus[G2424] answered[G611] and said[G2036] unto them,[G846]
Strong Code definitions
G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
G2424 Iesous/ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus. see H3091
G611 apokrinomai/ap-ok-ree'-nom-ahee from G575 and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 6030) to begin to speak (where an address is expected):--answer. see G575 see H6030
G2036 epo/ep'-o a primary verb (used only in the definite past tense, the others being borrowed from G2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. see G2046 see G4483 see G5346 see G3004
G846 autos/ow-tos' from the particle au (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848. see G109 see G1438 see G848
G281 amen/am-ane' of Hebrew origin (543); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):-amen, verily. see H543
G3004 lego/leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter. see G2036 see G5346 see G4483 see G2980
G5213 humin/hoo-min' irregular dative case of G5210; to (with or by) you:--ye, you, your(selves). see G5210
G1437 ean/eh-an' from G1487 and 302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361. see G1487 see G302 see G3361
G2192 echo/ekh'o,/including/an/alternate/form a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
G4102 pistis/pis'-tis from G3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity. see G3982
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G1252 diakrino/dee-ak-ree'-no from G1223 and 2919; to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate:-contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver. see G1223 see G2919
G3361 me/may a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. see G3756 see G3362 see G3363 see G3364 see G3372 see G3373 see G3375 see G3378
G3756 ou/oo, also (before a vowel ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372. see G3361 see G3364 see G3372
G3440 monon/mon'-on neuter of G3441 as adverb; merely:--alone, but, only. see G3441
G4160 poieo/poy-eh'-o apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238. see G4238
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G4808 suke/soo-kay' from G4810; a fig-tree:--fig tree. see G4810
G235 alla/al-lah' neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. see G243
G2579 kan/kan from G2532 and 1437; and (or even) if:--and (also) if (so much as), if but, at the least, though, yet. see G2532 see G1437
G2036 epo/ep'-o a primary verb (used only in the definite past tense, the others being borrowed from G2046, 4483, and 5346); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004. see G2046 see G4483 see G5346 see G3004
G5129 toutoi/too'-to dative case singular masculine or neuter of G3778; to (in, with or by) this (person or thing):--here(-by, -in), him, one, the same, there(-in), this. see G3778
G3735 oros/or'-os probably from an obsolete oro (to rise or "rear"; perhaps akin to G142; compare 3733); a mountain (as lifting itself above the plain): -hill, mount(-ain). see G142 see G3733
G142 airo/ah'-ee-ro a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 5375) to expiate sin:--away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up). see H5375
G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G906 ballo/bal'-lo a primary verb; to throw (in various applications, more or less violent or intense):--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496. see G4496
G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
G2281 thalassa/thal'-as-sah probably prolonged from G251; the sea (genitive case or specially):--sea. see G251
G1096 ginomai/ghin'-om-ahee a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Prédications où le verset / chapitre de la Bible sont analysés
Les Paraboles #11: Trop tard pour les regretsRelated Sermons discussing this verse or the Bible chapter Gospel of Matthew 21
Parables #11: Too late for regretssee also: Bible Key Verses