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Numbers 5:18 plusieurs versions / traductions

English Bible Translations

Numbers 5:18 / KJV
18. And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
Numbers 5:18 / ASV
18. And the priest shall set the woman before Jehovah, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.
Numbers 5:18 / BasicEnglish
18. And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse;
Numbers 5:18 / Darby
18. And the priest shall set the woman before Jehovah, and uncover the woman's head, and put the memorial oblation in her hands, which is the jealousy offering; and in the hand of the priest shall be the bitter water that bringeth the curse.
Numbers 5:18 / Webster
18. And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy-offering: and the priest shall have in his hand the bitter water that causeth the curse:
Numbers 5:18 / Young
18. and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it [is] a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse.

German Bible Translations

Numeri 5:18 / Luther
18. Und soll das Weib vor den HERRN stellen und ihr Haupt entblößen und das Rügeopfer, das ein Eiferopfer ist, auf ihre Hand legen; und der Priester soll in seiner Hand bitteres verfluchtes Wasser haben{~}
Numeri 5:18 / Schlachter
18. und soll das Weib vor den HERRN stellen und ihr Haar auflösen und das Gedächtnisopfer, das ein Eiferopfer ist, auf ihre Hände legen. Und der Priester soll in seiner Hand das bittere, fluchbringende Wasser haben;

French Bible Translations

Nombres 5:18 / Segond21
18. Le prêtre fera tenir la femme debout devant l'Eternel. Il défera la chevelure de la femme et posera sur ses mains l'offrande de souvenir, l'offrande de jalousie, tandis que lui-même tiendra dans sa main l'eau amère qui apporte la malédiction.
Nombres 5:18 / NEG1979
18. Le sacrificateur fera tenir la femme debout devant l’Eternel; il découvrira la tête de la femme, et lui posera sur les mains l’offrande de souvenir, l’offrande de jalousie; le sacrificateur aura dans sa main les eaux amères qui apportent la malédiction.
Nombres 5:18 / Segond
18. Le sacrificateur fera tenir la femme debout devant l'Eternel; il découvrira la tête de la femme, et lui posera sur les mains l'offrande de souvenir, l'offrande de jalousie; le sacrificateur aura dans sa main les eaux amères qui apportent la malédiction.
Nombres 5:18 / Darby_Fr
18. Et le sacrificateur fera tenir la femme debout devant l'Éternel, et découvrira la tête de la femme et mettra sur les paumes de ses mains le gâteau de mémorial; c'est un gâteau de jalousie; et dans la main du sacrificateur seront les eaux amères qui apportent la malédiction.
Nombres 5:18 / Martin
18. Ensuite le Sacrificateur fera tenir debout la femme en la présence de l'Eternel, il découvrira la tête de cette femme, et il mettra sur les paumes des mains de cette femme le gâteau de mémorial, qui est le gâteau de jalousies; et le Sacrificateur tiendra dans sa main les eaux amères, qui apportent la malédiction.
Nombres 5:18 / Ostervald
18. Puis le sacrificateur fera tenir la femme debout devant l'Éternel; il découvrira la tête de la femme, et il mettra sur les paumes de ses mains l'oblation de mémorial, c'est-à-dire l'offrande de jalousie; et le sacrificateur aura dans sa main les eaux amères qui portent la malédiction.

Versions with Strong Codes

Numbers 5 / KJV_Strong
18. And the priest[H3548] shall set[H5975] [H853] the woman[H802] before[H6440] the LORD,[H3068] and uncover[H6544] [H853] the woman's[H802] head,[H7218] and put[H5414] [H853] the offering[H4503] of memorial[H2146] in[H5921] her hands,[H3709] which[H1931] is the jealousy[H7068] offering:[H4503] and the priest[H3548] shall have[H1961] in his hand[H3027] the bitter[H4751] water[H4325] that causeth the curse: [H779]

Strong Code definitions

H3548 kohen ko-hane' active participle of H3547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman):--chief ruler, X own, priest, prince, principal officer.see H3547

H5975 `amad aw-mad' a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):--abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H802 'ishshah ish-shaw' feminine of H376 or 582; irregular plural, nashiym{naw-sheem'}; a woman (used in the same wide sense as H582):--(adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English. see H376see H582&volume=KJV_strong' target='_self' >H582 see H582&volume=KJV_strong' target='_self' >H582

H6440 paniym paw-neem' plural (but always as singular) of an unused noun (paneh{paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of),+ beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-ertime, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street,X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in,+ -stand), X ye, X you. see H6437

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H6544 para` paw-rah' a primitive root; to loosen; by implication, to expose, dismiss; figuratively, absolve, begin:--avenge, avoid, bare, go back, let, (make) naked, set at nought, perish, refuse, uncover.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H802 'ishshah ish-shaw' feminine of H376 or 582; irregular plural, nashiym{naw-sheem'}; a woman (used in the same wide sense as H582):--(adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English. see H376see H582&volume=KJV_strong' target='_self' >H582 see H582&volume=KJV_strong' target='_self' >H582

H7218 ro'sh roshe from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.):--band, beginning, captain, chapiter, chief(-est place, man, things), company,end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.

H5414 nathan naw-than' a primitive root; to give, used with greatest latitude of application (put, make, etc.):--add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, Xpull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H4503 minchah min-khaw' from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):--gift, oblation, (meat) offering, present, sacrifice.

H2146 zikrown zik-rone' from H2142; a memento (or memorable thing, day or writing):--memorial, record.see H2142

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H3709 kaph kaf from H3721; the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power:--branch, + foot, hand((-ful), -dle,(-led)), hollow, middle, palm, paw, power, sole, spoon. see H3721

H1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self),it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

H7068 qin'ah kin-aw' from H7065; jealousy or envy:--envy(-ied), jealousy, X sake, zeal.see H7065

H4503 minchah min-khaw' from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):--gift, oblation, (meat) offering, present, sacrifice.

H3548 kohen ko-hane' active participle of H3547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman):--chief ruler, X own, priest, prince, principal officer.see H3547

H1961 hayah haw-yaw a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit(one-)self, require, X use. see H1933

H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709

H4751 mar mar or (feminine) marah {maw-raw'}; from H4843; bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly:--+ angry, bitter(-ly, -ness), chafed, discontented,X great, heavy.

H4325 mayim mah'-yim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:--+ piss, wasting, water(-ing, (-course, -flood, -spring)).

H779 'arar aw-rar' a primitive root; to execrate:--X bitterly curse.

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