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Numbers 5:15 plusieurs versions / traductions

English Bible Translations

Numbers 5:15 / KJV
15. Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
Numbers 5:15 / ASV
15. then shall the man bring his wife unto the priest, and shall bring her oblation for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a meal-offering of jealousy, a meal-offering of memorial, bringing iniquity to remembrance.
Numbers 5:15 / BasicEnglish
15. Then let him take her to the priest, offering for her the tenth part of an ephah of barley meal, without oil or perfume; for it is a meal offering of a bitter spirit, a meal offering keeping wrongdoing in mind.
Numbers 5:15 / Darby
15. -- then shall the man bring his wife unto the priest, and he shall bring her offering for her, a tenth part of an ephah of barley-meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an oblation of jealousy, a memorial oblation, bringing iniquity to remembrance.
Numbers 5:15 / Webster
15. Then shall the man bring his wife to the priest, and he shall bring her offering for her, the tenth part of an ephah of barley-meal; he shall pour no oil upon it, nor put frankincense upon it; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
Numbers 5:15 / Young
15. `Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it [is] a present of jealousy, a present of memorial, causing remembrance of iniquity.

German Bible Translations

Numeri 5:15 / Luther
15. so soll er sie zum Priester bringen und ein Opfer über sie bringen, ein zehntel Epha Gerstenmehl, und soll kein Öl darauf gießen noch Weihrauch darauf tun. Denn es ist ein Eiferopfer und Rügeopfer, das Missetat rügt.
Numeri 5:15 / Schlachter
15. so soll der Mann sein Weib zum Priester führen und um ihretwillen ein Opfer für sie bringen, ein Zehntel Epha Gerstenmehl; er soll aber kein Öl darauf gießen, noch Weihrauch darauf tun; denn es ist ein Eiferopfer und ein Gedächtnisopfer, das die Schuld ins Gedächtnis ruft.

French Bible Translations

Nombres 5:15 / Segond21
15. Le mari amènera sa femme au prêtre et apportera en offrande pour elle 2 litres de farine d'orge. Il n'y versera pas d'huile et n'y mettra pas d'encens, car c'est une offrande de jalousie, une offrande de souvenir qui rappelle une faute.
Nombres 5:15 / NEG1979
15. cet homme amènera sa femme au sacrificateur, et apportera en offrande pour elle un dixième d’épha de farine d’orge; il n’y répandra point d’huile, et n’y mettra point d’encens, car c’est une offrande de jalousie, une offrande de souvenir, qui rappelle une iniquité.
Nombres 5:15 / Segond
15. cet homme amènera sa femme au sacrificateur, et apportera en offrande pour elle un dixième d'épha de farine d'orge; il n'y répandra point d'huile, et n'y mettra point d'encens, car c'est une offrande de jalousie, une offrande de souvenir, qui rappelle une iniquité.
Nombres 5:15 / Darby_Fr
15. -alors l'homme amènera sa femme au sacrificateur, et il apportera pour elle son offrande, le dixième d'un épha de farine d'orge; il ne versera pas d'huile dessus et n'y mettra pas d'encens, car c'est une offrande de gâteau de jalousie, un gâteau de mémorial, qui met en mémoire l'iniquité.
Nombres 5:15 / Martin
15. Cet homme-là fera venir sa femme devant le Sacrificateur, et il apportera l'offrande de cette femme pour elle, [savoir] la dixième partie d'un Epha de farine d'orge; [mais] il ne répandra point d'huile dessus; et il n'y mettra point d'encens; car c'est un gâteau de jalousies, un gâteau de mémorial, pour remettre en mémoire l'iniquité.
Nombres 5:15 / Ostervald
15. Cet homme amènera sa femme devant le sacrificateur, et apportera pour elle son offrande, un dixième d'épha de farine d'orge; il n'y répandra point d'huile, et n'y mettra point d'encens, car c'est une oblation de jalousie, une oblation de mémorial, pour rappeler l'iniquité.

Versions with Strong Codes

Numbers 5 / KJV_Strong
15. Then shall the man[H376] bring[H935] [H853] his wife[H802] unto[H413] the priest,[H3548] and he shall bring[H935] [H853] her offering[H7133] for[H5921] her, the tenth[H6224] part of an ephah[H374] of barley[H8184] meal;[H7058] he shall pour[H3332] no[H3808] oil[H8081] upon[H5921] it, nor[H3808] put[H5414] frankincense[H3828] thereon;[H5921] for[H3588] it[H1931] is an offering[H4503] of jealousy,[H7068] an offering[H4503] of memorial,[H2146] bringing iniquity to remembrance.[H2142] [H5771]

Strong Code definitions

H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802

H935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), befallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H802 'ishshah ish-shaw' feminine of H376 or 582; irregular plural, nashiym{naw-sheem'}; a woman (used in the same wide sense as H582):--(adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English. see H376see H582&volume=KJV_strong' target='_self' >H582 see H582&volume=KJV_strong' target='_self' >H582

H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).

H3548 kohen ko-hane' active participle of H3547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman):--chief ruler, X own, priest, prince, principal officer.see H3547

H935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), befallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H7133 qorban kor-bawn' or qurban {koor-bawn'}; from H7126; something brought near the altar, i.e. a sacrificial present:--oblation, that isoffered, offering. see H7126

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H6224 `asiyriy as-ee-ree' from H6235; tenth; by abbreviation, tenth month or (feminine) part:--tenth (part).see H6235

H374 'eyphah ay-faw' or (shortened) ephah {ay-faw'}; of Egyptian derivation; an ephah or measure for grain; hence, a measure in general:-- ephah, (divers) measure(-s).

H8184 s`orah seh-o-raw' or snowrah {seh-o-raw'} (feminine meaning the plant); and (masculine meaning the grain); also s or {seh-ore'}; or s-owr{seh-ore'}; from H8175 in the sense of roughness; barley (as villose):--barley.see H8175

H7058 qemach keh'-makh from an unused root probably meaning to grind; flour:--flour, meal.

H3332 yatsaq yaw-tsak' a primitive root; properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard:--cast, cleave fast, be (as) firm, grow, be hard, lay out, molten, overflow, pour (out), run out, set down, stedfast.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H8081 shemen sheh'-men from H8080; grease, especially liquid (as from the olive, often perfumed); figuratively, richness:--anointing, X fat (things), X fruitful, oil((-ed)), ointment, olive, + pine. see H8080

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H5414 nathan naw-than' a primitive root; to give, used with greatest latitude of application (put, make, etc.):--add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, Xpull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.

H3828 lbownah leb-o-naw' or lbonah {leb-o-naw'}; from H3836; frankincense (from its whiteness or perhaps that of its smoke): -(frank-)incense. see H3836

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self),it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

H4503 minchah min-khaw' from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):--gift, oblation, (meat) offering, present, sacrifice.

H7068 qin'ah kin-aw' from H7065; jealousy or envy:--envy(-ied), jealousy, X sake, zeal.see H7065

H4503 minchah min-khaw' from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):--gift, oblation, (meat) offering, present, sacrifice.

H2146 zikrown zik-rone' from H2142; a memento (or memorable thing, day or writing):--memorial, record.see H2142

H2142 zakar zaw-kar' a primitive root; properly, to mark (so as to be recognized),i.e. to remember; by implication, to mention; also (as denominative from H2145) to be male:--X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.

H5771 `avon aw-vone' or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}; from H5753; perversity, i.e. (moral) evil:--fault, iniquity, mischeif, punishment (of iniquity), sin.see H7 see H5753

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