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Numbers 11:11 plusieurs versions / traductions

English Bible Translations

Numbers 11:11 / KJV
11. And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?
Numbers 11:11 / ASV
11. And Moses said unto Jehovah, Wherefore hast thou dealt ill with thy servant? and wherefore have I not found favor in thy sight, that thou layest the burden of all this people upon me?
Numbers 11:11 / BasicEnglish
11. And Moses said to the Lord, Why have you done me this evil? and why have I not grace in your eyes, that you have put on me the care of all this people?
Numbers 11:11 / Darby
11. And Moses said to Jehovah, Why hast thou done evil to thy servant, and why have I not found favour in thine eyes, that thou layest the burden of all this people upon me?
Numbers 11:11 / Webster
11. And Moses said to the LORD, Why hast thou afflicted thy servant? and why have I not found favor in thy sight, that thou layest the burden of all this people upon me?
Numbers 11:11 / Young
11. And Moses saith unto Jehovah, `Why hast Thou done evil to Thy servant? and why have I not found grace in Thine eyes -- to put the burden of all this people upon me?

German Bible Translations

Numeri 11:11 / Luther
11. Und Mose sprach zu dem HERRN: Warum bekümmerst du deinen Knecht? und warum finde ich nicht Gnade vor deinen Augen, daß du die Last dieses ganzen Volks auf mich legst?
Numeri 11:11 / Schlachter
11. Und Mose sprach zum HERRN: Warum tust du so übel an deinem Knecht? Und warum finde ich nicht Gnade vor deinen Augen, daß du die Last dieses ganzen Volkes auf mich legst?

French Bible Translations

Nombres 11:11 / Segond21
11. et il dit à l'Eternel: «Pourquoi fais-tu du mal à ton serviteur et pourquoi n'ai-je pas trouvé grâce à tes yeux, au point que tu m'imposes la charge de tout ce peuple?
Nombres 11:11 / NEG1979
11. Moïse fut attristé, et il dit à l’Eternel: Pourquoi affliges-tu ton serviteur, et pourquoi n’ai-je pas trouvé grâce à tes yeux, que tu aies mis sur moi la charge de tout ce peuple?
Nombres 11:11 / Segond
11. et il dit à l'Eternel: Pourquoi affliges-tu ton serviteur, et pourquoi n'ai-je pas trouvé grâce à tes yeux, que tu aies mis sur moi la charge de tout ce peuple?
Nombres 11:11 / Darby_Fr
11. Et Moïse dit à l'Éternel: Pourquoi as-tu fait ce mal à ton serviteur? et pourquoi n'ai-je pas trouvé grâce à tes yeux, que tu aies mis sur moi le fardeau de tout ce peuple?
Nombres 11:11 / Martin
11. Et Moïse dit à l'Eternel : Pourquoi as-tu affligé ton serviteur? et pourquoi n'ai-je pas trouvé grâce devant toi, que tu aies mis sur moi la charge de tout ce peuple?
Nombres 11:11 / Ostervald
11. Et Moïse dit à l'Éternel: Pourquoi as-tu affligé ton serviteur; et pourquoi n'ai-je pas trouvé grâce devant tes y eux, que tu aies mis sur moi la charge de tout ce peuple?

Versions with Strong Codes

Numbers 11 / KJV_Strong
11. And Moses[H4872] said[H559] unto[H413] the LORD,[H3068] Wherefore[H4100] hast thou afflicted[H7489] thy servant?[H5650] and wherefore[H4100] have I not[H3808] found[H4672] favor[H2580] in thy sight,[H5869] that thou layest[H7760] [H853] the burden[H4853] of all[H3605] this[H2088] people[H5971] upon[H5921] me?

Strong Code definitions

H4872 Mosheh mo-sheh' from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:--Moses.see H4871

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H4100 mah maw or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:--how (long, oft, (-soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.

H7489 ra`a` raw-ah' a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing,i.e. bad (physically, socially or morally):--afflict, associate selves (by mistake for H7462), break (down, in pieces), + displease, (be, bring, do) evil (doer, entreat,man), show self friendly (by mistake for H7462), do harm, (do) hurt, (behave self, deal) ill, X indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.see H7462&volume=KJV_strong' target='_self' >H7462 see H7462&volume=KJV_strong' target='_self' >H7462

H5650 `ebed eh'-bed from H5647; a servant:--X bondage, bondman, (bond-)servant, (man-)servant.see H5647

H4100 mah maw or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:--how (long, oft, (-soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H4672 matsa' maw-tsaw' a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present:--+ be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.

H2580 chen khane from H2603; graciousness, i.e. subjective (kindness, favor) or objective (beauty):--favour, grace(-ious), pleasant, precious, (well-)favoured.see H2603

H5869 `ayin ah'-yin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):--affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).

H7760 suwm soom or siym {seem}; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically):--X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out),mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H4853 massa' mas-saw' from H5375; a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire:--burden, carry away, prophecy, X they set, song, tribute.see H5375

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H2088 zeh zeh a primitive word; the masculine demonstrative pronoun, this or that:--he, X hence, X here, it(-self), X now, X of him, the one...the other, X than the other, (X out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, X thus, very, which. Compare 2063, 2090, 2097, 2098.see H2063 see H2090 see H2097 see H2098

H5971 `am am from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.see H6004

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

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