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Ezekiel 9:2 plusieurs versions / traductions

English Bible Translations

Ezekiel 9:2 / KJV
2. And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in, and stood beside the brasen altar.
Ezekiel 9:2 / ASV
2. And behold, six men came from the way of the upper gate, which lieth toward the north, every man with his slaughter weapon in his hand; and one man in the midst of them clothed in linen, with a writer's inkhorn by his side. And they went in, and stood beside the brazen altar.
Ezekiel 9:2 / BasicEnglish
2. And six men came from the way of the higher doorway looking to the north, every man with his axe in his hand: and one man among them was clothed in linen, with a writer's inkpot at his side. And they went in and took their places by the brass altar.
Ezekiel 9:2 / Darby
2. And behold, six men came from the way of the upper gate, which is turned toward the north, and every man [with] his slaughter weapon in his hand; and in the midst of them, one man clothed with linen, with a writer's ink-horn by his side; and they went in, and stood beside the brazen altar.
Ezekiel 9:2 / Webster
2. And behold, six men came from the way of the higher gate, which lieth towards the north, and every man a slaughter-weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in and stood beside the brazen altar.
Ezekiel 9:2 / Young
2. And lo, six men are coming from the way of the upper gate, that is facing the north, and each his slaughter-weapon in his hand, and one man in their midst is clothed with linen, and a scribe's inkhorn at his loins, and they come in, and stand near the brazen altar.

German Bible Translations

Hesekiel 9:2 / Luther
2. Und siehe, es kamen sechs Männer auf dem Wege vom Obertor her, das gegen Mitternacht steht; und ein jeglicher hatte eine schädliche Waffe in seiner Hand. Aber es war einer unter ihnen der hatte Leinwand an und ein Schreibzeug an seiner Seite. Und sie gingen hinein und traten neben den ehernen Altar.
Hesekiel 9:2 / Schlachter
2. Und siehe, da kamen sechs Männer des Weges vom obern Tor her, welches nach Norden schaut, und ein jeder hatte seine Zerstörungswaffe in der Hand; in ihrer Mitte aber war ein Mann, der trug ein leinenes Kleid und hatte ein Schreibzeug an der Seite; diese gingen hinein und stellten sich neben den ehernen Altar.

French Bible Translations

Ézéchiel 9:2 / Segond21
2. Six hommes sont arrivés par l'entrée supérieure, du côté nord. Chacun avait son arme meurtrière à la main. Il y avait au milieu d'eux un homme habillé de lin, qui portait du matériel de scribe à la ceinture. Ils sont venus se placer près de l'autel de bronze.
Ézéchiel 9:2 / NEG1979
2. Et voici, six hommes arrivèrent par le chemin de la porte supérieure du côté du septentrion, chacun son instrument de destruction à la main. Il y avait au milieu d’eux un homme vêtu de lin, et portant une écritoire à la ceinture. Ils vinrent se placer près de l’autel d’airain.
Ézéchiel 9:2 / Segond
2. Et voici, six hommes arrivèrent par le chemin de la porte supérieure du côté du septentrion, chacun son instrument de destruction à la main. Il y avait au milieu d'eux un homme vêtu de lin, et portant une écritoire à la ceinture. Ils vinrent se placer près de l'autel d'airain.
Ézéchiel 9:2 / Darby_Fr
2. Et voici six hommes qui venaient du chemin de la porte supérieure qui est tournée vers le nord, et chacun avec son instrument de mort dans sa main; et il y avait au milieu d'eux un homme vêtu de lin, avec un encrier d'écrivain à ses reins; et ils entrèrent, et se tinrent à côté de l'autel d'airain.
Ézéchiel 9:2 / Martin
2. Et voici six hommes venaient de devers le chemin de la haute porte qui regarde vers l'Aquilon, et chacun avait en sa main son instrument de destruction; et il y avait au milieu d'eux un homme vêtu de lin, qui avait un cornet d'écrivain sur ses reins ; et ils entrèrent, et se tinrent auprès de l'autel d'airain.
Ézéchiel 9:2 / Ostervald
2. Et voici venir six hommes par le chemin de la porte supérieure qui regarde le Nord, chacun son instrument de destruction à la main. Au milieu d'eux était un homme vêtu de lin, portant une écritoire à sa ceinture; et ils entrèrent, et se tinrent près de l'autel d'airain.

Versions with Strong Codes

Ezekiel 9 / KJV_Strong
2. And, behold,[H2009] six[H8337] men[H376] came[H935] from the way[H4480] [H1870] of the higher[H5945] gate,[H8179] which[H834] lieth[H6437] toward the north,[H6828] and every man[H376] a slaughter[H4660] weapon[H3627] in his hand;[H3027] and one[H259] man[H376] among[H8432] them was clothed[H3847] with linen,[H906] with a writer's[H5608] inkhorn[H7083] by his side:[H4975] and they went in,[H935] and stood[H5975] beside[H681] the brazen[H5178] altar.[H4196]

Strong Code definitions

H2009 hinneh hin-nay' prolongation for H2005; lo!:--behold, lo, see. see H2005

H8337 shesh shaysh masculine shishshah {shish-shaw'}; a primitive number; six (as an overplus (see 7797) beyond five or the fingers of the hand); as ord. sixth:--six((-teen, -teenth)), sixth.see H7797

H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802

H935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), befallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H1870 derek deh'-rek from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:--along, away, becauseof, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). see H1869

H5945 'elyown el-yone' from H5927; an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme:--(Most, on) high(-er, -est),upper(-most). see H5927

H8179 sha`ar shah'-ar from H8176 in its original sense; an opening, i.e. door or gate:--city, door, gate, port (X -er).see H8176

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H6437 panah paw-naw' a primitive root; to turn; by implication, to face, i.e. appear, look, etc.:--appear, at (even-)tide, behold, castout, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to),(re-)turn (aside, away, back, face, self), X right (early).

H6828 tsaphown tsaw-fone' or tsaphon {tsaw-fone'}; from H6845; properly, hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown):--north(-ern, side, -ward, wind).see H6845

H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802

H4660 mappats map-pawts' from H5310; a smiting to pieces:--slaughter. see H5310

H3627 kliy kel-ee' implement, utensil, dress, vessel or weapon):--armour ((-bearer)), artillery, bag, carriage, + furnish, furniture,instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.see H3615

H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709

H259 'echad ekh-awd' a numeral from H258; properly, united, i.e. one; or (as an ordinal) first:--a, alike, alone, altogether, and,any(-thing), apiece, a certain, (dai-)ly, each (one), +eleven, every, few, first, + highway, a man, once, one, only, other, some, together,see H258

H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802

H8432 tavek taw'-vek from an unused root meaning to sever; a bisection, i.e. (by implication) the centre:--among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).

H3847 labash law-bash' or labesh {law-bashe'}; a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively:--(in)apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.

H906 bad bad perhaps from H909 (in the sense of divided fibres); flaxen thread or yarn; hence, a linen garment:--linen.see H909

H5608 caphar saw-far' a primitive root; properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also toenumerate; intensively, to recount, i.e. celebrate:--commune, (ac-)count; declare, number, + penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.

H7083 qeceth keh'-seth from the same as H3563 (or as H7185); properly, a cup, i.e. an ink-stand:--inkhorn.see H3563 see H7185

H4975 mothen mo'-then from an unused root meaning to be slender; properly, the waist or small of the back; only in plural the loins:--+ greyhound, loins, side.

H935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), befallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.

H5975 `amad aw-mad' a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):--abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.

H681 'etsel ay'-tsel from H680 (in the sense of joining); a side; (as a preposition) near:--at, (hard) by, (from) (beside), near (unto), toward, with. See also 1018.see H680 see H1018

H5178 nchosheth nekh-o'-sheth for H5154; copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver):--brasen, brass, chain, copper, fetter (of brass), filthiness, steel.see H5154

H4196 mizbeach miz-bay'-akh from H2076; an altar:--altar. see H2076

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