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Ezekiel 13:20 plusieurs versions / traductions

English Bible Translations

Ezekiel 13:20 / KJV
20. Wherefore thus saith the Lord GOD; Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly.
Ezekiel 13:20 / ASV
20. Wherefore thus saith the Lord Jehovah: Behold, I am against your pillows, wherewith ye there hunt the souls to make [them] fly, and I will tear them from your arms; and I will let the souls go, even the souls that ye hunt to make [them] fly.
Ezekiel 13:20 / BasicEnglish
20. For this cause the Lord has said: See, I am against your bands with which you go after souls, and I will violently take them off their arms; and I will let loose the souls, even the souls whom you go after freely.
Ezekiel 13:20 / Darby
20. Wherefore thus saith the Lord Jehovah: Behold, I am against your pillows, that the souls which ye catch by their means may fly away; and I will tear them from your arms, and will let the souls go, the souls that ye catch, that they may fly away.
Ezekiel 13:20 / Webster
20. Wherefore thus saith the Lord GOD; Behold, I am against your pillows, with which ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly.
Ezekiel 13:20 / Young
20. Therefore, thus said the Lord Jehovah: Lo, I [am] against your pillows, With which ye are hunting there the souls of the flourishing, And I have rent them from off your arms, And have sent away the souls that ye are hunting, The souls of the flourishing.

German Bible Translations

Hesekiel 13:20 / Luther
20. Darum spricht der HERR HERR: Siehe, ich will an eure Kissen, womit ihr Seelen fangt und vertröstet, und will sie von euren Armen wegreißen und die Seelen, so ihr fangt und vertröstet, losmachen.
Hesekiel 13:20 / Schlachter
20. Darum spricht Gott, der HERR, also: Siehe, ich will an eure Binden, mit welchen ihr die Seelen fanget wie Vögel! Ich will sie euch von den Armen reißen und die Seelen, welche ihr fanget, freilassen wie Vögel!

French Bible Translations

Ézéchiel 13:20 / Segond21
20. »C'est pourquoi voici ce que dit le Seigneur, l'Eternel: Je m'en prends à vos coussinets, qui vous permettent de prendre des personnes au piège comme des oiseaux. Je les arracherai de vos bras et je laisserai partir les personnes dont vous cherchez à prendre l'âme au piège comme des oiseaux.
Ézéchiel 13:20 / NEG1979
20. C’est pourquoi ainsi parle le Seigneur, l’Eternel: Voici, j’en veux à vos coussinets Par lesquels vous surprenez les âmes afin qu’elles s’envolent, Et je les arracherai de vos bras; Et je délivrerai les âmes Que vous cherchez à surprendre afin qu’elles s’envolent.
Ézéchiel 13:20 / Segond
20. C'est pourquoi ainsi parle le Seigneur, l'Eternel: Voici, j'en veux à vos coussinets Par lesquels vous surprenez les âmes afin qu'elles s'envolent, Et je les arracherai de vos bras; Et je délivrerai les âmes Que vous cherchez à surprendre afin qu'elles s'envolent.
Ézéchiel 13:20 / Darby_Fr
20. C'est pourquoi, ainsi dit le Seigneur, l'Éternel: Voici, j'en veux à vos coussinets pour que les âmes, que par eux vous prenez au piège, s'envolent; et je les arracherai de dessus vos bras, et je ferai échapper les âmes que vous prenez au piège, les âmes,... afin qu'elles s'envolent;
Ézéchiel 13:20 / Martin
20. C'est pourquoi ainsi a dit le Seigneur l'Eternel : voici, j'en [veux] à vos coussins, par lesquels vous séduisez les âmes pour les faire voler [vers vous]; et je déchirerai ces [coussins] de vos bras, et je ferai échapper les âmes que vous avez attirées afin qu'elles volent [vers vous].
Ézéchiel 13:20 / Ostervald
20. C'est pourquoi, ainsi a dit le Seigneur, l'Éternel: Voici j'en veux à vos coussinets, par le moyen desquels vous prenez les âmes comme des oiseaux, et je les arracherai de vos bras, et je délivrerai les âmes que vous prenez au piège comme des oiseaux.

Versions with Strong Codes

Ezekiel 13 / KJV_Strong
20. Wherefore[H3651] thus[H3541] saith[H559] the Lord[H136] GOD;[H3069] Behold,[H2009] I am against[H413] your pillows,[H3704] wherewith[H834] ye[H859] there[H8033] hunt[H6679] [H853] the souls[H5315] to make them fly,[H6524] and I will tear[H7167] them from[H4480] [H5921] your arms,[H2220] and will let the souls go,[H7971] [H853] [H5315] even[H853] the souls[H5315] that[H834] ye[H859] hunt[H6679] to make them fly.[H6524]

Strong Code definitions

H3651 ken kane from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):--+ after that(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you.see H3559

H3541 koh ko from the prefix k and 1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:--also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.see H1931

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H136 'Adonay ad-o-noy' am emphatic form of H113; the Lord (used as a proper name of God only):--(my) Lord.see H113

H3069 Yhovih yeh-ho-vee' a variation of H3068 (used after 136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as H136):--God.see H3068&volume=KJV_strong' target='_self' >H3068 see H136&volume=KJV_strong' target='_self' >H136 see H430 see H3068&volume=KJV_strong' target='_self' >H3068 see H136&volume=KJV_strong' target='_self' >H136

H2009 hinneh hin-nay' prolongation for H2005; lo!:--behold, lo, see. see H2005

H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).

H3704 keceth keh'-seth from H3680; a cushion or pillow (as covering a seat or bed):--pillow.see H3680

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H859 'attah at-taw' or (shortened); aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem{at- tem'}; feminine atten {at-ten'}; or oattenah{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun of the second person; thou and thee, or (plural) ye andyou:--thee, thou, ye, you.

H8033 sham shawm a primitive particle (rather from the relative pronoun, 834); there (transferring to time) then; often thither, orthence:--in it, + thence, there (-in, + of, + out), + thither, + whither.see H834

H6679 tsuwd tsood a primitive root; to lie alongside (i.e. in wait); by implication, to catch an animal (figuratively, men); (denominative from H6718) to victual (for a journey):--chase, hunt, sore, take (provision).see H6718

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H5315 nephesh neh'-fesh from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me,mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.see H5314

H6524 parach paw-rakh' a primitive root; to break forth as a bud, i.e. bloom; generally, to spread; specifically, to fly (as extending the wings); figuratively, to flourish:--X abroad, X abundantly, blossom, break forth (out), bud, flourish, make fly, grow, spread, spring (up).

H7167 qara` kaw-rah' a primitive root; to rend, literally or figuratively (revile, paint the eyes, as if enlarging them):--cut out, rend, X surely, tear.

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H2220 zrowa` zer-o'-ah or (shortened) zroao {zer-o'-ah}; and (feminine) zrowpah{zer-o-aw'}; or zrowah {zer-o-aw'}; from H2232; the arm (as stretched out), or (of animals) the foreleg; figuratively, force:--arm, + help, mighty, power, shoulder, strength.see H2232

H7971 shalach shaw-lakh' a primitive root; to send away, for, or out (in a greatvariety of applications):--X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H5315 nephesh neh'-fesh from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me,mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.see H5314

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H5315 nephesh neh'-fesh from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me,mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.see H5314

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H859 'attah at-taw' or (shortened); aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem{at- tem'}; feminine atten {at-ten'}; or oattenah{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun of the second person; thou and thee, or (plural) ye andyou:--thee, thou, ye, you.

H6679 tsuwd tsood a primitive root; to lie alongside (i.e. in wait); by implication, to catch an animal (figuratively, men); (denominative from H6718) to victual (for a journey):--chase, hunt, sore, take (provision).see H6718

H6524 parach paw-rakh' a primitive root; to break forth as a bud, i.e. bloom; generally, to spread; specifically, to fly (as extending the wings); figuratively, to flourish:--X abroad, X abundantly, blossom, break forth (out), bud, flourish, make fly, grow, spread, spring (up).

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