Exodus 31:17 plusieurs versions / traductions
English Bible Translations
17. It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
17. It is a sign between me and the children of Israel for ever: for in six days Jehovah made heaven and earth, and on the seventh day he rested, and was refreshed.
17. It is a sign between me and the children of Israel for ever; because in six days the Lord made heaven and earth, and on the seventh day he took his rest and had pleasure in it.
17. It shall be a sign between me and the children of Israel for ever; for [in] six days Jehovah made the heavens and the earth, and on the seventh day he rested, and was refreshed.
17. It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested and was refreshed.
17. between Me and the sons of Israel it [is] a sign -- to the age; for six days Jehovah made the heavens and the earth, and in the seventh day He hath ceased, and is refreshed.'
German Bible Translations
17. Er ist ein ewiges Zeichen zwischen mir und den Kindern Israel. Denn in sechs Tagen machte der HERR Himmel und Erde; aber am siebenten Tage ruhte er und erquickte sich.
17. Er ist ein ewiges Zeichen zwischen mir und den Kindern Israel; denn in sechs Tagen machte der HERR Himmel und Erde; aber am siebenten Tage ruhte er und erquickte sich.
French Bible Translations
17. Ce sera entre moi et les Israélites un signe qui devra durer à perpétuité. En effet, en 6 jours l'Eternel a fait le ciel et la terre, et le septième jour il s'est arrêté et s'est reposé.»
17. Ce sera entre moi et les enfants d’Israël un signe qui devra durer à perpétuité; car en six jours l’Eternel a fait les cieux et la terre, et le septième jour il a cessé son œuvre et il s’est reposé.
17. Ce sera entre moi et les enfants d'Israël un signe qui devra durer à perpétuité; car en six jours l'Eternel a fait les cieux et la terre, et le septième jour il a cessé son oeuvre et il s'est reposé.
17. C'est un signe entre moi et les fils d'Israël, à toujours; car en six jours l'Éternel a fait les cieux et la terre, et le septième jour il s'est reposé, et a été rafraîchi.
17. C'est un signe entre moi et les enfants d'Israël à perpétuité; car l'Eternel a fait en six jours les cieux et la terre, et il a cessé au septième, et s'est reposé.
17. C'est un signe entre moi et les enfants d'Israël à perpétuité; car l'Éternel a fait en six jours les cieux et la terre, mais au septième jour il a cessé et s'est reposé.
Versions with Strong Codes
Exodus 31 / KJV_Strong17. It[H1931] is a sign[H226] between[H996] me and the children[H1121] of Israel[H3478] forever:[H5769] for[H3588] in six[H8337] days[H3117] the LORD[H3068] made[H6213] [H853] heaven[H8064] and earth,[H776] and on the seventh[H7637] day[H3117] he rested,[H7673] and was refreshed.[H5314]
Strong Code definitions
H1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self),it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
H226 'owth oth probably from H225 (in the sense of appearing); a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.:--mark, miracle, (en-)sign, token.see H225
H996 beyn bane (sometimes in the plural masculine or feminine); properly,the constructive form of an otherwise unused noun from H995; a distinction; but used only as a prep, between (repeated before each noun, often with other particles); also as a conjunction, either...or:--among, asunder, at, between (-twixt...and), +from (the widest), X in, out of, whether (it be...or), within. see H995
H1121 ben bane from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, +spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.see H1129&volume=KJV_strong' target='_self' >H1129 see H1 see H251
H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410
H5769 `owlam o-lawm' or lolam {o-lawm'}; from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future),i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:--alway(-s), ancient (time), any more, continuance, eternal, (for,(n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.see H5956 see H5331 see H5703
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H8337 shesh shaysh masculine shishshah {shish-shaw'}; a primitive number; six (as an overplus (see 7797) beyond five or the fingers of the hand); as ord. sixth:--six((-teen, -teenth)), sixth.see H7797
H3117 yowm yome from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):--age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to)day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as(... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H6213 `asah aw-saw' a primitive root; to do or make, in the broadest sense and widest application (as follows):--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth,bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, goabout, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H8064 shamayim shaw-mah'-yim dual of an unused singular shameh {shaw-meh'}; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as wellas to the higher ether where the celestial bodies revolve):--air, X astrologer, heaven(-s).
H776 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
H7637 shbiy`iy sheb-ee-ee' or shbi iy {sheb-ee-ee'}; ordinal from H7657; seventh:--seventh (time).
H3117 yowm yome from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):--age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to)day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as(... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
H7673 shabath shaw-bath' a primitive root; to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific):--(cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
H5314 naphash naw-fash' a primitive root; to breathe; passively, to be breathed upon,i.e. (figuratively) refreshed (as if by a current of air):--(be) refresh selves (-ed).
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