2 Chronicles 29:27 plusieurs versions / traductions
English Bible Translations
27. And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the LORD began also with the trumpets, and with the instruments ordained by David king of Israel.
27. And Hezekiah commanded to offer the burnt-offering upon the altar. And when the burnt-offering began, the song of Jehovah began also, and the trumpets, together with the instruments of David king of Israel.
27. And Hezekiah gave the word for the burned offering to be offered on the altar. And when the burned offering was started, then the song of the Lord was started, with the blowing of horns and with all the instruments of David, king of Israel.
27. And Hezekiah commanded to offer up the burnt-offering on the altar. And at the moment the burnt-offering began, the song of Jehovah began, and the trumpets, accompanied by the instruments of David king of Israel.
27. And Hezekiah commanded to offer the burnt-offering upon the altar. And when the burnt-offering began, the song of the LORD began also with the trumpets, and with the instruments ordained by David king of Israel.
27. And Hezekiah saith to cause the burnt-offering to ascend on the altar; and at the time the burnt-offering began -- began the song of Jehovah, and the trumpets, even by the hands of the instruments of David king of Israel.
German Bible Translations
27. Und Hiskia hieß Brandopfer tun auf dem Altar. Und um die Zeit, da man anfing das Brandopfer, fing auch der Gesang des HERRN und die Drommeten und dazu mancherlei Saitenspiel Davids, des Königs Israels.
27. Und Hiskia befahl, das Brandopfer auf dem Altar zu opfern. Und als das Brandopfer begann, fing auch der Gesang zu Ehren des HERRN an und das Spiel der Trompeten, unter der Führung der Musikinstrumente Davids, des Königs von Israel.
French Bible Translations
27. et Ezéchias ordonna d'offrir l'holocauste sur l'autel. Au moment où l'holocauste commençait, le chant de l'Eternel commença aussi, au son des trompettes et avec l'accompagnement des instruments de David, le roi d'Israël.
27. Ezéchias ordonna d’offrir l’holocauste sur l’autel; et au moment où commença l’holocauste, commença aussi le chant de l’Eternel, au son des trompettes et avec accompagnement des instruments de David, roi d’Israël.
27. Ezéchias ordonna d'offrir l'holocauste sur l'autel; et au moment où commença l'holocauste, commença aussi le chant de l'Eternel, au son des trompettes et avec accompagnement des instruments de David, roi d'Israël.
27. Et Ézéchias dit d'offrir l'holocauste sur l'autel; et, au moment où commença l'holocauste, le cantique de l'Éternel commença, et les trompettes avec l'accompagnement des instruments de David, roi d'Israël.
27. Alors Ezéchias commanda qu'on offrît l'holocauste sur l'autel; et à l'heure qu'on commença l'holocauste, le cantique de l'Eternel commença avec les trompettes, et avec les instruments ordonnés par David Roi d'Israël.
27. Alors Ézéchias commanda qu'on offrît l'holocauste sur l'autel; et au moment où commença l'holocauste, commença aussi le cantique de l'Éternel, avec les trompettes et l'accompagnement des instruments de David, roi d'Israël.
Versions with Strong Codes
2 Chronicles 29 / KJV_Strong27. And Hezekiah[H2396] commanded[H559] to offer[H5927] the burnt offering[H5930] upon the altar.[H4196] And when[H6256] the burnt offering[H5930] began,[H2490] the song[H7892] of the LORD[H3068] began[H2490] also with the trumpets,[H2689] and with[H5921] the instruments[H3027] [H3627] ordained by David[H1732] king[H4428] of Israel.[H3478]
Strong Code definitions
H2396 Chizqiyah khiz-kee-yaw' or Chizqiyahuw {khiz-kee-yaw'-hoo}; also Ychizqiyah{yekh-iz-kee-yaw'}; or Ychizqiyahuw {yekh-iz-kee-yaw'-hoo}; from H2388 and 3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites:--Hezekiah, Hizkiah, Hizkijah. Compare 3169.see H2388 see H3050 see H3169
H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
H5927 `alah aw-law' a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow):--arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light,(make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise(up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
H5930 `olah o-law' or mowlah {o-law'}; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):--ascent, burnt offering (sacrifice), go up to. See also 5766.see H5927 see H5766
H4196 mizbeach miz-bay'-akh from H2076; an altar:--altar. see H2076
H6256 `eth ayth from H5703; time, especially (adverb with preposition) now, when, etc.:--+ after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.see H5703
H5930 `olah o-law' or mowlah {o-law'}; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):--ascent, burnt offering (sacrifice), go up to. See also 5766.see H5927 see H5766
H2490 chalal khaw-lal' a primitive root (compare 2470); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin(as if by an "opening wedge"); denom. (from H2485) to play (the flute):--begin (X men began), defile, X break, defile, X eat(as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.see H2470 see H2485
H7892 shiyr sheer or feminine shiyrah {shee-raw'}; from H7891; a song; abstractly, singing:--musical(-ick), X sing(-er, -ing), song. see H7891
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H2490 chalal khaw-lal' a primitive root (compare 2470); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin(as if by an "opening wedge"); denom. (from H2485) to play (the flute):--begin (X men began), defile, X break, defile, X eat(as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.see H2470 see H2485
H2689 chatsotsrah khats-o-tser-aw' by reduplication from H2690; a trumpet (from its sundered or quavering note):--trumpet(-er).see H2690
H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920
H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709
H3627 kliy kel-ee' implement, utensil, dress, vessel or weapon):--armour ((-bearer)), artillery, bag, carriage, + furnish, furniture,instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.see H3615
H1732 David daw-veed' rarely (fully); Daviyd {daw-veed'}; from the same as H1730; loving; David, the youngest son of Jesse:--David.see H1730
H4428 melek meh'-lek from H4427; a king:--king, royal. see H4427
H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410
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