2 Chronicles 29:24 plusieurs versions / traductions
English Bible Translations
24. And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.
24. and the priests killed them, and they made a sin-offering with their blood upon the altar, to make atonement for all Israel; for the king commanded [that] the burnt-offering and the sin-offering [should be made] for all Israel.
24. And the priests put them to death, and made a sin-offering with their blood on the altar, to take away the sin of all Israel: for the king gave orders that the burned offering and the sin-offering were for all Israel.
24. And the priests slaughtered them, and they made purification for sin with their blood upon the altar, to make an atonement for all Israel; because for all Israel, said the king, is the burnt-offering and the sin-offering.
24. And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt-offering and the sin-offering should be made for all Israel.
24. and the priests slaughter them, and make a sin-offering with their blood on the altar, to make atonement for all Israel, for `For all Israel,' said the king, `[is] the burnt-offering and the sin-offering.'
German Bible Translations
24. und die Priester schlachteten sie und taten ihr Blut zur Entsündigung auf den Altar, zu versöhnen das ganze Israel. Denn der König hatte befohlen, Brandopfer und Sündopfer zu tun für das ganze Israel.
24. Und die Priester schächteten sie und brachten ihr Blut zur Entsündigung auf den Altar, um für ganz Israel Sühne zu erwirken; denn für ganz Israel hatte der König Brandopfer und Sündopfer befohlen.
French Bible Translations
24. Les prêtres les égorgèrent et versèrent leur sang sur l'autel en expiation pour les péchés de tout Israël. En effet, c'était pour tout Israël que le roi avait ordonné l'holocauste et le sacrifice d'expiation.
24. Les sacrificateurs les égorgèrent, et répandirent leur sang au pied de l’autel en expiation pour les péchés de tout Israël; car c’était pour tout Israël que le roi avait ordonné l’holocauste et le sacrifice d’expiation.
24. Les sacrificateurs les égorgèrent, et répandirent leur sang au pied de l'autel en expiation pour les péchés de tout Israël; car c'était pour tout Israël que le roi avait ordonné l'holocauste et le sacrifice d'expiation.
24. et les sacrificateurs les égorgèrent et firent avec leur sang, sur l'autel, la purification du péché, afin de faire propitiation pour tout Israël; car le roi avait dit que l'holocauste et le sacrifice pour le péché seraient pour tout Israël.
24. Alors les Sacrificateurs les égorgèrent, et offrirent en expiation leur sang vers l'autel, afin de faire propitiation pour tout Israël; car le Roi avait ordonné cet holocauste et ce sacrifice pour le péché, pour tout Israël.
24. Et les sacrificateurs les égorgèrent, et offrirent en expiation leur sang sur l'autel, pour faire l'expiation pour tout Israël; car le roi avait ordonné l'holocauste et le sacrifice pour le péché, pour tout Israël.
Versions with Strong Codes
2 Chronicles 29 / KJV_Strong24. And the priests[H3548] killed[H7819] them, and they made reconciliation[H2398] with[H854] their blood[H1818] upon the altar,[H4196] to make an atonement[H3722] for[H5921] all[H3605] Israel:[H3478] for[H3588] the king[H4428] commanded[H559] that the burnt offering[H5930] and the sin offering[H2403] should be made for all[H3605] Israel.[H3478]
Strong Code definitions
H3548 kohen ko-hane' active participle of H3547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman):--chief ruler, X own, priest, prince, principal officer.see H3547
H7819 shachat shaw-khat' a primitive root; to slaughter (in sacrifice or massacre):--kill, offer, shoot out, slay, slaughter.
H2398 chata' khaw-taw' a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:--bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
H854 'eth ayth probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:--against, among, before, by, for, from,in(-to), (out) of, with. Often with another prepositional prefix.see H579
H1818 dam dawm causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):--blood(-y, -guiltiness, (-thirsty), + innocent.see H1826 see H119
H4196 mizbeach miz-bay'-akh from H2076; an altar:--altar. see H2076
H3722 kaphar kaw-far' a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel:-- appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920
H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).
H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H4428 melek meh'-lek from H4427; a king:--king, royal. see H4427
H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
H5930 `olah o-law' or mowlah {o-law'}; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):--ascent, burnt offering (sacrifice), go up to. See also 5766.see H5927 see H5766
H2403 chatta'ah khat-taw-aw' or chattacth {khat-tawth'}; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:--punishment (of sin), purifying(-fication for sin), sin(-ner, offering).see H2398
H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).
H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410
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