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2 Chronicles 26:18 plusieurs versions / traductions

English Bible Translations

2 Chronicles 26:18 / KJV
18. And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God.
2 Chronicles 26:18 / ASV
18. and they withstood Uzziah the king, and said unto him, It pertaineth not unto thee, Uzziah, to burn incense unto Jehovah, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honor from Jehovah God.
2 Chronicles 26:18 / BasicEnglish
18. And they made protests to Uzziah the king, and said to him, The burning of perfumes, Uzziah, is not your business but that of the priests, the sons of Aaron, who have been made holy for this work: go out of the holy place, for you have done wrong, and it will not be to your honour before God.
2 Chronicles 26:18 / Darby
18. and they withstood Uzziah the king, and said to him, It is not for thee, Uzziah, to burn incense to Jehovah, but for the priests the sons of Aaron, that are consecrated to burn incense. Go out of the sanctuary; for thou hast transgressed; neither shall it be for thine honour from Jehovah Elohim.
2 Chronicles 26:18 / Webster
18. And they withstood Uzziah the king, and said to him, It appertaineth not to thee, Uzziah, to burn incense to the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither will it be for thy honor from the LORD God.
2 Chronicles 26:18 / Young
18. and they stand up against Uzziah the king, and say to him, `Not for thee, O Uzziah, to make perfume to Jehovah, but for priests, sons of Aaron, who are sanctified to make perfume; go forth from the sanctuary, for thou hast trespassed, and [it is] not to thee for honour from Jehovah God.'

German Bible Translations

2. Chronika 26:18 / Luther
18. und standen wider Usia, den König, und sprachen zu ihm: Es gebührt dir, Usia, nicht, zu räuchern dem HERRN, sondern den Priestern, Aarons Kindern, die zu räuchern geheiligt sind. Gehe heraus aus dem Heiligtum; denn du vergreifst dich, und es wird dir keine Ehre sein vor Gott dem HERRN.
2. Chronika 26:18 / Schlachter
18. die traten dem König Ussia entgegen und sprachen zu ihm: Ussia, es steht nicht dir zu, dem HERRN zu räuchern, sondern den Priestern, den Söhnen Aarons, die zum Räuchern geheiligt sind! Verlaß das Heiligtum, denn du hast dich vergangen, und das bringt dir vor Gott, dem HERRN, keine Ehre!

French Bible Translations

2 Chroniques 26:18 / Segond21
18. qui s'opposèrent au roi Ozias et lui dirent: «Tu n'as pas le droit, Ozias, d'offrir des parfums à l'Eternel! Ce droit appartient aux prêtres, aux descendants d'Aaron qui ont été consacrés pour les offrir. Sors du sanctuaire, car tu commets un acte d'infidélité et cela ne tournera pas à ton honneur devant l'Eternel Dieu.»
2 Chroniques 26:18 / NEG1979
18. hommes courageux, qui s’opposèrent au roi Ozias et lui dirent: Tu n’as pas le droit, Ozias, d’offrir des parfums à l’Eternel! Ce droit appartient aux sacrificateurs, fils d’Aaron, qui ont été consacrés pour les offrir. Sors du sanctuaire, car tu commets un péché! Et cela ne tournera pas à ton honneur devant l’Eternel Dieu.
2 Chroniques 26:18 / Segond
18. qui s'opposèrent au roi Ozias et lui dirent: Tu n'as pas le droit, Ozias, d'offrir des parfums à l'Eternel! Ce droit appartient aux sacrificateurs, fils d'Aaron, qui ont été consacrés pour les offrir. Sors du sanctuaire, car tu commets un péché! Et cela ne tournera pas à ton honneur devant l'Eternel Dieu.
2 Chroniques 26:18 / Darby_Fr
18. Et ils s'opposèrent au roi Ozias, et lui dirent: Ce n'est pas à toi, Ozias, de faire fumer l'encens à l'Éternel, mais aux sacrificateurs, fils d'Aaron, qui sont sanctifiés pour faire fumer l'encens. Sors du sanctuaire; car tu as péché, et cela ne sera pas à ta gloire de la part de l'Éternel Dieu.
2 Chroniques 26:18 / Martin
18. Qui s'opposèrent au Roi Hozias, et lui dirent : Hozias! il ne t'appartient pas de faire le parfum à l'Eternel ; car cela appartient aux Sacrificateurs, fils d'Aaron, qui sont consacrés pour faire le parfum. Sors du Sanctuaire, car tu as péché; et ceci ne te sera point honorable de la part de l'Eternel Dieu.
2 Chroniques 26:18 / Ostervald
18. Qui s'opposèrent au roi Ozias, et lui dirent: Ce n'est pas à toi, Ozias, d'offrir le parfum à l'Éternel, mais aux sacrificateurs, fils d'Aaron, qui sont consacrés pour cela. Sors du sanctuaire, car tu as péché, et cela ne sera pas à ta gloire devant l'Éternel Dieu.

Versions with Strong Codes

2 Chronicles 26 / KJV_Strong
18. And they withstood[H5975] [H5921] Uzziah[H5818] the king,[H4428] and said[H559] unto him, It appertaineth not[H3808] unto thee, Uzziah,[H5818] to burn incense[H6999] unto the LORD,[H3068] but[H3588] to the priests[H3548] the sons[H1121] of Aaron,[H175] that are consecrated[H6942] to burn incense:[H6999] go out[H3318] of[H4480] the sanctuary;[H4720] for[H3588] thou hast trespassed;[H4603] neither[H3808] shall it be for thine honor[H3519] from the LORD[H4480] [H3068] God.[H430]

Strong Code definitions

H5975 `amad aw-mad' a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):--abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H5818 `Uzziyah ooz-zee-yaw' or Uzziyahuw {ooz-zee-yaw'-hoo}; from H5797 and 3050; strength of Jah; Uzzijah, the name of five Israelites:--Uzziah.see H5797 see H3050

H4428 melek meh'-lek from H4427; a king:--king, royal. see H4427

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H5818 `Uzziyah ooz-zee-yaw' or Uzziyahuw {ooz-zee-yaw'-hoo}; from H5797 and 3050; strength of Jah; Uzzijah, the name of five Israelites:--Uzziah.see H5797 see H3050

H6999 qatar kaw-tar' a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):--burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).see H7000

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H3548 kohen ko-hane' active participle of H3547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman):--chief ruler, X own, priest, prince, principal officer.see H3547

H1121 ben bane from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, +spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.see H1129&volume=KJV_strong' target='_self' >H1129 see H1 see H251

H175 'Aharown a-har-one' of uncertain derivation; Aharon, the brother of Moses:--Aaron.

H6942 qadash kaw-dash' a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):--appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.

H6999 qatar kaw-tar' a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):--burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).see H7000

H3318 yatsa' yaw-tsaw' a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:--X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned,depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, Xscarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H4720 miqdash mik-dawsh' or miqqdash (Exod. 15:17) {mik-ked-awsh'}; from H6942; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum:--chapel, hallowed part, holy place, sanctuary.

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H4603 ma`al maw-al' a primitive root; properly, to cover up; used only figuratively, to act covertly, i.e.treacherously:--transgress, (commit, do a) trespass(-ing).

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H3519 kabowd kaw-bode' rarely kabod {kaw-bode'}; from H3513; properly, weight, but only figuratively in a good sense, splendor orcopiousness:--glorious(-ly), glory, honour(-able). see H3513

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433

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