2 Chronicles 25:20 plusieurs versions / traductions
English Bible Translations
20. But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.
20. But Amaziah would not hear; for it was of God, that he might deliver them into the hand [of their enemies], because they had sought after the gods of Edom.
20. But Amaziah gave no attention; and this was the purpose of God, so that he might give them up into the hands of Joash, because they had gone after the gods of Edom.
20. But Amaziah would not hear; for it was of God, that he might deliver them into [the enemy's] hand, because they had sought after the gods of Edom.
20. But Amaziah would not hear; for it came from God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.
20. And Amaziah hath not hearkened, for from God it [is] in order to give them into hand, because they have sought the gods of Edom;
German Bible Translations
20. Aber Amazja gehorchte nicht; denn es geschah von Gott, daß sie dahingegeben würden, darum daß sie die Götter der Edomiter gesucht hatten.
20. Aber Amazia gehorchte nicht; denn es war von Gott so gefügt , um sie in die Hand der Feinde zu geben, weil sie die Götter der Edomiter gesucht hatten.
French Bible Translations
20. Mais Amatsia ne l'écouta pas. En effet, Dieu avait décidé de les livrer à l'oppression parce qu'ils avaient recherché les dieux d'Edom.
20. Mais Amatsia ne l’écouta pas, car Dieu avait résolu de les livrer entre les mains de l’ennemi, parce qu’ils avaient recherché les dieux d’Edom.
20. Mais Amatsia ne l'écouta pas, car Dieu avait résolu de les livrer entre les mains de l'ennemi, parce qu'ils avaient recherché les dieux d'Edom.
20. Et Amatsia n'écouta pas; car cela venait de la part de Dieu, afin de les livrer en la main de leurs ennemis, parce qu'ils avaient recherché les dieux d'Édom.
20. Mais Amatsia ne l'écouta point; car cela venait de Dieu, afin de les livrer entre les mains de [Joas], parce qu'ils avaient recherché les dieux d'Edom.
20. Mais Amatsia ne l'écouta point; car cela venait de Dieu, afin de les livrer entre les mains de Joas parce qu'ils avaient recherché les dieux d'Édom.
Versions with Strong Codes
2 Chronicles 25 / KJV_Strong20. But Amaziah[H558] would not[H3808] hear;[H8085] for[H3588] it[H1931] came of God,[H4480] [H430] that[H4616] he might deliver[H5414] them into the hand[H3027] of their enemies, because[H3588] they sought after[H1875] [H853] the gods[H430] of Edom.[H123]
Strong Code definitions
H558 'Amatsyah am-ats-yaw' or mAmatsyahuw {am-ats-yaw'-hoo}; from H553 and 3050; strength of Jah; Amatsjah, the name of four Israelites:--Amaziah.see H553 see H3050
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H8085 shama` shaw-mah' a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):--X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self),it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482
H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433
H4616 ma`an mah'-an from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:--because of, to the end (intent) that, for (to,... 's sake), + lest, that, to.see H6030
H5414 nathan naw-than' a primitive root; to give, used with greatest latitude of application (put, make, etc.):--add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, Xpull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H1875 darash daw-rash' a primitive root; properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship:--ask, X at all, care for, X diligently, inquire, make inquisition, (necro-)mancer, question, require, search, seek (for, out), X surely.
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433
H123 'Edom ed-ome' or (fully) oEdowm {ed-ome'}; from H122; red (see Gen. 25:25); Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him:--Edom, Edomites, Idumea.see H122
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