Strong Code definitions

H6999 qatar kaw-tar' a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):--burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).see H7000

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H1242 boqer bo'-ker from H1239; properly, dawn (as the break of day); generally, morning:--(+) day, early, morning, morrow.see H1239

H1242 boqer bo'-ker from H1239; properly, dawn (as the break of day); generally, morning:--(+) day, early, morning, morrow.see H1239

H6153 `ereb eh'-reb from H6150; dusk:--+ day, even(-ing, tide), night. see H6150

H6153 `ereb eh'-reb from H6150; dusk:--+ day, even(-ing, tide), night. see H6150

H5930 `olah o-law' or mowlah {o-law'}; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):--ascent, burnt offering (sacrifice), go up to. See also 5766.see H5927 see H5766

H5561 cam sam from an unused root meaning to smell sweet; an aroma:-- sweet (spice).

H7004 qtoreth ket-o'-reth from H6999; a fumigation:--(sweet) incense, perfume. see H6999

H3899 lechem lekh'-em from H3898; food (for man or beast), especially bread, or grain (for making it):--((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.see H3898 see H1036

H4635 ma`areketh mah-ar-eh'-keth from H6186; an arrangement, i.e. (concretely) a pile (of loaves):--row, shewbread.see H6186

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H2889 tahowr taw-hore' or tahor {taw-hore'}; from H2891; pure (in a physical, chemical, ceremonial or moral sense):--clean, fair, pure(-ness).see H2891

H7979 shulchan shool-khawn' from H7971; a table (as spread out); by implication, a meal:--table.see H7971

H4501 mnowrah men-o-raw' or mnorah {men-o-raw'}; feminine of H4500 (in the original sense of H5216); a chandelier:--candlestick.see H4500 see H5216

H2091 zahab zaw-hawb' from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky:-- gold(-en), fair weather.

H5216 niyr neer or nir {neer}; also neyr {nare}; or ner {nare}; or (feminine) nerah {nay-raw'}; from a primitive root (see 5214; 5135) properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively):--candle, lamp, light.see H5214 see H5135

H1197 ba`ar baw-ar' a primitive root; to kindle, i.e. consume (by fire or by eating); also (as denominative from H1198) to be(-come) brutish:--be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set ((on fire)), waste.see H1198

H6153 `ereb eh'-reb from H6150; dusk:--+ day, even(-ing, tide), night. see H6150

H6153 `ereb eh'-reb from H6150; dusk:--+ day, even(-ing, tide), night. see H6150

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H587 'anachnuw an-akh'-noo apparently from H595; we:--ourselves, us, we. see H595

H8104 shamar shaw-mar' a primitive root; properly, to hedge about (as with thorns),i.e. guard; generally, to protect, attend to, etc.:--beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H4931 mishmereth mish-mer'-reth fem. of H4929; watch, i.e. the act (custody), or (concr.) the sentry, the post; obj. preservation, or (concr.) safe; fig. observance, i.e. (abstr.) duty or (obj.) a usage orparty:--charge, keep, or to be kept, office, ordinace, safeguard, ward, watch.see H4929

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433

H859 'attah at-taw' or (shortened); aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem{at- tem'}; feminine atten {at-ten'}; or oattenah{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun of the second person; thou and thee, or (plural) ye andyou:--thee, thou, ye, you.

H5800 `azab aw-zab' a primitive root; to loosen, i.e. relinquish, permit, etc.:--commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.