1 Chronicles 23:13 plusieurs versions / traductions
English Bible Translations
13. The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.
13. The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, for ever, to burn incense before Jehovah, to minister unto him, and to bless in his name, for ever.
13. The sons of Amram: Aaron and Moses; and Aaron was made separate and holy, he and his sons for ever, for the care of the most holy things and the burning of offerings before the Lord, to do his work and give blessings in his name for ever.
13. The sons of Amram: Aaron and Moses. And Aaron was separated, that he should be hallowed as most holy, he and his sons for ever, to offer before Jehovah, to do service to him, and to bless in his name for ever.
13. The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister to him, and to bless in his name for ever.
13. Sons of Amram: Aaron and Moses; and Aaron is separated for his sanctifying the holy of holies, he and his sons -- unto the age, to make perfume before Jehovah, to serve Him, and to bless in His name -- unto the age.
German Bible Translations
13. Die Kinder Amrams waren: Aaron und Mose. Aaron aber ward abgesondert, daß er geheiligt würde zum Hochheiligen, er und seine Söhne ewiglich, zu räuchern vor dem HERRN und zu dienen und zu segnen in dem Namen des HERRN ewiglich.
13. Die Kinder Amrams waren: Aaron und Mose. Aaron aber ward ausgesondert, daß er das Allerheiligste heilige, er und seine Söhne, ewiglich, daß sie vor dem HERRN räuchern, ihm dienen und in seinem Namen segnen ewiglich.
French Bible Translations
13. Fils d'Amram: Aaron et Moïse. Aaron fut mis à part pour être consacré au lieu très saint, avec ses descendants, pour toujours. Ils devaient offrir les parfums devant l'Eternel, le servir et bénir pour toujours en son nom.
13. Fils d’Amram: Aaron et Moïse. Aaron fut mis à part pour être sanctifié comme très saint, lui et ses fils à perpétuité, pour offrir les parfums devant l’Eternel, pour faire son service, et pour bénir à toujours en son nom.
13. Fils d'Amram: Aaron et Moïse. Aaron fut mis à part pour être sanctifié comme très saint, lui et ses fils à perpétuité, pour offrir les parfums devant l'Eternel, pour faire son service, et pour bénir à toujours en son nom.
13. Les fils d'Amram: Aaron et Moïse; et Aaron fut séparé pour qu'il fût sanctifié comme très-saint, lui et ses fils, à toujours, pour faire fumer ce qui se brûle devant l'Éternel, pour faire son service, et pour bénir en son nom, à toujours.
13. Les enfants d'Hamram furent, Aaron et Moïse; et Aaron fut séparé lui et ses fils à toujours, pour sanctifier le lieu Très-saint, pour faire des encensements en la présence de l'Eternel, pour le servir, et pour bénir en son Nom à toujours.
13. Fils d'Amram: Aaron et Moïse. Aaron fut mis à part pour être consacré comme très saint, lui et ses fils, à toujours, pour offrir les parfums devant l'Éternel, pour faire son service, et pour bénir à toujours en son nom.
Versions with Strong Codes
1 Chronicles 23 / KJV_Strong13. The sons[H1121] of Amram;[H6019] Aaron[H175] and Moses:[H4872] and Aaron[H175] was separated,[H914] that he should sanctify[H6942] the most holy things,[H6944] [H6944] he[H1931] and his sons[H1121] forever,[H5704] [H5769] to burn incense[H6999] before[H6440] the LORD,[H3068] to minister[H8334] unto him, and to bless[H1288] in his name[H8034] forever.[H5704] [H5769]
Strong Code definitions
H1121 ben bane from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, +spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.see H1129&volume=KJV_strong' target='_self' >H1129 see H1 see H251
H6019 `Amram am-rawm' probably from H5971 and 7311; high people; Amram, the name of two Israelites:--Amram.see H5971 see H7311
H175 'Aharown a-har-one' of uncertain derivation; Aharon, the brother of Moses:--Aaron.
H4872 Mosheh mo-sheh' from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:--Moses.see H4871
H175 'Aharown a-har-one' of uncertain derivation; Aharon, the brother of Moses:--Aaron.
H914 badal baw-dal' a primitive root; to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.):-- (make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), X utterly.
H6942 qadash kaw-dash' a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):--appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.
H6944 qodesh ko'-desh from H6942; a sacred place or thing; rarely abstract, sanctity:--consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.see H6942
H6944 qodesh ko'-desh from H6942; a sacred place or thing; rarely abstract, sanctity:--consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.see H6942
H1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self),it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
H1121 ben bane from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, +spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.see H1129&volume=KJV_strong' target='_self' >H1129 see H1 see H251
H5704 `ad ad properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):--against, and, as,at, before, by (that), even (to), for(-asmuch as),(hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.see H5703
H5769 `owlam o-lawm' or lolam {o-lawm'}; from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future),i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:--alway(-s), ancient (time), any more, continuance, eternal, (for,(n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.see H5956 see H5331 see H5703
H6999 qatar kaw-tar' a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):--burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).see H7000
H6440 paniym paw-neem' plural (but always as singular) of an unused noun (paneh{paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of),+ beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-ertime, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street,X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in,+ -stand), X ye, X you. see H6437
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H8334 sharath shaw-rath' a primitive root; to attend as a menial or worshipper; figuratively, to contribute to:--minister (unto), (do) serve(- ant, -ice, -itor), wait on.
H1288 barak baw-rak' a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit);also (by euphemism) to curse (God or the king, as treason):--X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down),praise, salute, X still, thank.
H8034 shem shame a primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare 8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character:--+ base,(in-)fame(-ous), named(-d), renown, report. see H7760see H8064
H5704 `ad ad properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):--against, and, as,at, before, by (that), even (to), for(-asmuch as),(hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.see H5703
H5769 `owlam o-lawm' or lolam {o-lawm'}; from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future),i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:--alway(-s), ancient (time), any more, continuance, eternal, (for,(n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.see H5956 see H5331 see H5703
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