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2 Kings 9:15 plusieurs versions / traductions

English Bible Translations

2 Kings (4 Kings) 9:15 / KJV
15. But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel.
2 Kings (4 Kings) 9:15 / ASV
15. but king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If this be your mind, then let none escape and go forth out of the city, to go to tell it in Jezreel.
2 Kings (4 Kings) 9:15 / BasicEnglish
15. But King Joram had gone back to Jezreel to get well from the wounds which the Aramaeans had given him when he was fighting against Hazael, king of Aram.) And Jehu said, If this is your purpose, then let no one get away and go out of the town to give news of it in Jezreel.
2 Kings (4 Kings) 9:15 / Darby
15. and king Joram had returned to be healed in Jizreel of the wounds that the Syrians had given him, when he fought against Hazael king of Syria.) And Jehu said, If it be your will, let not a fugitive escape out of the city to go to tell [it] in Jizreel.
2 Kings (4 Kings) 9:15 / Webster
15. But king Joram had returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it is your minds, then let none go forth nor escape from the city to go to tell it in Jezreel.
2 Kings (4 Kings) 9:15 / Young
15. and king Joram turneth back to be healed in Jezreel, of the wounds with which the Aramaeans smite him, in his fighting with Hazael king of Aram) -- and Jehu saith, `If it is your mind, let not an escaped one go out from the city, to go to declare [it] in Jezreel.'

German Bible Translations

2. Könige 9:15 / Luther
15. Und Joram der König war wiedergekommen, daß er sich heilen ließ zu Jesreel von den Wunden, die ihm die Syrer geschlagen hatten, da er stritt mit Hasael, dem König von Syrien. Und Jehu sprach: Ist's euer Wille, so soll niemand entrinnen aus der Stadt, daß er hingehe und es ansage zu Jesreel.
2. Könige 9:15 / Schlachter
15. Aber der König Joram war wieder umgekehrt, um sich zu Jesreel heilen zu lassen von den Wunden, welche ihm die Syrer geschlagen hatten, als er mit Hasael, dem König von Syrien, stritt. Und Jehu sprach: Wenn es euch recht ist, so soll niemand aus der Stadt entfliehen, um hinzugehen und es in Jesreel zu berichten!

French Bible Translations

2 Rois 9:15 / Segond21
15. Toutefois, le roi Joram était reparti pour se faire soigner à Jizreel des blessures que les Syriens lui avaient infligées lorsqu'il se battait contre Hazaël, le roi de Syrie. Jéhu dit: «Si vous le voulez bien, personne ne pourra s'échapper de la ville pour aller porter cette nouvelle à Jizreel.»
2 Rois 9:15 / NEG1979
15. mais le roi Joram s’en était retourné pour se faire guérir à Jizreel des blessures que les Syriens lui avaient faites, lorsqu’il se battait contre Hazaël, roi de Syrie. – Jéhu dit: Si c’est votre volonté, personne ne s’échappera de la ville pour aller porter la nouvelle à Jizreel.
2 Rois 9:15 / Segond
15. mais le roi Joram s'en était retourné pour se faire guérir à Jizreel des blessures que les Syriens lui avaient faites, lorsqu'il se battait contre Hazaël, roi de Syrie. -Jéhu dit: Si c'est votre volonté, personne ne s'échappera de la ville pour aller porter la nouvelle à Jizreel.
2 Rois 9:15 / Darby_Fr
15. Et le roi Joram s'en était retourné à Jizreël pour se faire guérir des blessures que les Syriens lui avaient faites lorsqu'il combattait contre Hazaël, roi de Syrie.) Et Jéhu dit: Si c'est votre pensée, que personne ne s'échappe de la ville et ne sorte pour aller raconter la nouvelle à Jizreël.
2 Rois 9:15 / Martin
15. Et le Roi Joram s'en était retourné pour se faire panser à Jizréhel des plaies que les Syriens lui avaient faites, quand il combattit contre Hazaël Roi de Syrie. Et Jéhu dit : Si vous le trouvez bon, [empêchons] que personne ne sorte ni n'échappe de la ville pour aller porter [cette nouvelle] à Jizréhel.
2 Rois 9:15 / Ostervald
15. Et le roi Joram était revenu se faire guérir à Jizréel des blessures que les Syriens lui avaient faites, quand il combattait contre Hazaël, roi de Syrie. Et Jéhu dit: Si vous le trouvez bon, que personne ne sorte ni n'échappe de la ville pour aller en porter avis à Jizréel.

Versions with Strong Codes

2 Kings 9 / KJV_Strong
15. But king[H4428] Joram[H3088] was returned[H7725] to be healed[H7495] in Jezreel[H3157] of[H4480] the wounds[H4347] which[H834] the Syrians[H761] had given[H5221] him, when he fought[H3898] with[H854] Hazael[H2371] king[H4428] of Syria.)[H758] And Jehu[H3058] said,[H559] If[H518] it be[H3426] your minds,[H5315] then let none[H408] go forth[H3318] nor escape[H6412] out of[H4480] the city[H5892] to go[H1980] to tell[H5046] it in Jezreel.[H3157]

Strong Code definitions

H4428 melek meh'-lek from H4427; a king:--king, royal. see H4427

H3088 Yhowram yeh-ho-rawm' from H3068 and 7311; Jehovah-raised; Jehoram, the name of a Syrian and of three Israelites:--Jehoram, Joram. Compare 3141. see H3068see H7311 see H3141

H7725 shuwb shoob a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:--((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge,make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, t

H7495 rapha' raw-faw' or raphah {raw-faw'}; a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure:--cure, (cause to)heal, physician, repair, X thoroughly, make whole. See 7503. see H7503

H3157 Yizr`e'l yiz-reh-ale' from H2232 and 410; God will sow; Jizreel, the name of two places in Palestine and of two Israelites:--Jezreel.see H2232 see H410

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H4347 makkah mak-kaw' or (masculine) makkeh {muk-keh'}; (plural only) from H5221; a blow (in 2 Chronicles 2:10, of the flail); by implication, a wound; figuratively, carnage, also pestilence:--beaten, blow, plague, slaughter, smote, X sore, stripe, stroke,wound((-ed)). see H5221

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H761 'Arammiy ar-am-mee' patrial from H758; an Aramite or Aramaean:--Syrian, Aramitess.see H758

H5221 nakah naw-kaw' a primitive root; to strike (lightly or severely, literallyor figuratively):--beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.

H3898 lacham law-kham' a primitive root; to feed on; figuratively, to consume; by implication, to battle (as destruction):--devour, eat, X ever, fight(-ing), overcome, prevail, (make) war(-ring).

H854 'eth ayth probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:--against, among, before, by, for, from,in(-to), (out) of, with. Often with another prepositional prefix.see H579

H2371 Chaza'el khaz-aw-ale' or Chazahoel {khaz-aw-ale'}; from H2372 and 410; God has seen; Chazael, a king of Syria:--Hazael.see H2372 see H410

H4428 melek meh'-lek from H4427; a king:--king, royal. see H4427

H758 'Aram arawm' from the same as H759; the highland; Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite:--Aram, Mesopotamia, Syria, Syrians.see H759

H3058 Yehuw' yay-hoo' from H3068 and 1931; Jehovah (is) He; Jehu, the name of five Israelites:--Jehu.see H3068 see H1931

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H518 'im eem a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:--(and, can-, doubtless, if, that) (not), + but, either, + except, +more(-over if, than), neither, nevertheless, nor, oh that, or,+ save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.

H3426 yesh yaysh perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (1961); there is or are (or any other form of the verb to be, as may suit the connection):--(there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.see H1961

H5315 nephesh neh'-fesh from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me,mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.see H5314

H408 'al al a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:--nay, neither, + never, no ,nor, not, nothing (worth), rather than.see H3808

H3318 yatsa' yaw-tsaw' a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:--X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned,depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, Xscarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.

H6412 paliyt paw-leet' or paleyt {paw-late'}; or palet {paw-late'}; from H6403; a refugee:--(that have) escape(-d, -th), fugitive.see H6403

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H5892 `iyr eer or (in the plural) par {awr}; or ayar (Judges 10:4){aw-yar'}; from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):--Ai (from margin), city, court (from margin), town. see H5782

H1980 halak haw-lak' akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):--(all) along,apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad,on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.see H3212

H5046 nagad naw-gad' a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain,praise:--bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.

H3157 Yizr`e'l yiz-reh-ale' from H2232 and 410; God will sow; Jizreel, the name of two places in Palestine and of two Israelites:--Jezreel.see H2232 see H410

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