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1 Kings 21:13 plusieurs versions / traductions

English Bible Translations

1 Kings (3 Kings) 21:13 / KJV
13. And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
1 Kings (3 Kings) 21:13 / ASV
13. And the two men, the base fellows, came in and sat before him: and the base fellows bare witness against him, even against Naboth, in the presence of the people, saying, Naboth did curse God and the king. Then they carried him forth out of the city, and stoned him to death with stones.
1 Kings (3 Kings) 21:13 / BasicEnglish
13. And the two good-for-nothing persons came in and took their seats before him and gave witness against Naboth, in front of the people, saying, Naboth has been cursing God and the king. Then they took him outside the town and had him stoned to death.
1 Kings (3 Kings) 21:13 / Darby
13. And there came the two men, sons of Belial, and sat before him; and the men of Belial witnessed against him, against Naboth, in the presence of the people, saying, Naboth blasphemed God and the king. And they carried him forth out of the city, and stoned him with stones, that he died.
1 Kings (3 Kings) 21:13 / Webster
13. And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth blasphemed God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
1 Kings (3 Kings) 21:13 / Young
13. and two men -- sons of worthlessness -- come in, and sit over-against him, and the men of worthlessness testify of him, even Naboth, before the people, saying, `Naboth blessed God and Melech;' and they take him out to the outside of the city, and stone him with stones, and he dieth;

German Bible Translations

1. Könige 21:13 / Luther
13. Da kamen die zwei losen Buben und stellten sich vor ihn und zeugten wider Naboth vor dem Volk und sprachen: Naboth hat Gott und den König gelästert. Da führten sie ihn vor die Stadt hinaus und steinigten ihn, daß er starb.
1. Könige 21:13 / Schlachter
13. Da kamen die beiden Männer, die nichtswürdigen Leute, und traten gegen ihn auf und zeugten wider Nabot vor dem Volk und sprachen: Nabot hat Gott und dem König geflucht! Da führten sie ihn vor die Stadt hinaus und steinigten ihn, daß er starb.

French Bible Translations

1 Rois 21:13 / Segond21
13. les deux vauriens vinrent se mettre en face de lui et témoignèrent contre Naboth devant le peuple en prétendant qu'il avait maudit Dieu et le roi. Puis ils le conduisirent à l'extérieur de la ville et le lapidèrent jusqu'à ce qu'il meure.
1 Rois 21:13 / NEG1979
13. les deux méchants hommes vinrent se mettre en face de lui, et ces méchants hommes déposèrent ainsi devant le peuple contre Naboth: Naboth a maudit Dieu et le roi! Puis ils le menèrent hors de la ville, ils le lapidèrent, et il mourut.
1 Rois 21:13 / Segond
13. les deux méchants hommes vinrent se mettre en face de lui, et ces méchants hommes déposèrent ainsi devant le peuple contre Naboth: Naboth a maudit Dieu et le roi! Puis ils le menèrent hors de la ville, ils le lapidèrent, et il mourut.
1 Rois 21:13 / Darby_Fr
13. et deux hommes, fils de Bélial, vinrent et s'assirent en face de lui; et les hommes de Bélial témoignèrent contre lui, contre Naboth, devant le peuple, disant: Naboth a maudit Dieu et le roi. Et ils le menèrent hors de la ville, et l'assommèrent de pierres, et il mourut.
1 Rois 21:13 / Martin
13. Et deux méchants hommes entrèrent, et se tinrent vis-à-vis de lui; et ces méchants hommes témoignèrent contre Naboth en la présence du peuple, en disant : Naboth a blasphémé contre Dieu, et il a [mal parlé] du Roi; puis ils le menèrent hors de la ville, et l'assommèrent de pierres, et il mourut.
1 Rois 21:13 / Ostervald
13. Alors les deux scélérats entrèrent et se tinrent en face de lui; et ces scélérats témoignèrent contre Naboth, en la présence du peuple, en disant: Naboth a blasphémé contre Dieu et le roi. Puis ils le menèrent hors de la ville, ils le lapidèrent, et il mourut.

Versions with Strong Codes

1 Kings 21 / KJV_Strong
13. And there came in[H935] two[H8147] men,[H376] children[H1121] of Belial,[H1100] and sat[H3427] before[H5048] him: and the men[H376] of Belial[H1100] witnessed against[H5749] him, even against[H853] Naboth,[H5022] in the presence[H5048] of the people,[H5971] saying,[H559] Naboth[H5022] did blaspheme[H1288] God[H430] and the king.[H4428] Then they carried him forth[H3318] out of[H4480] [H2351] the city,[H5892] and stoned[H5619] him with stones,[H68] that he died.[H4191]

Strong Code definitions

H935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), befallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.

H8147 shnayim shen-ah'-yim dual of H8145; feminine shttayim {shet-tah'-yim}; two; also twelfth, + twelve, + twenty (sixscore) thousand, twice, two. see H8145

H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802

H1121 ben bane from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, +spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.see H1129&volume=KJV_strong' target='_self' >H1129 see H1 see H251

H1100 bliya`al bel-e-yah'-al from H1097 and 3276; without profit, worthlessness; by extension, destruction, wickedness (often in connection with 376, 802, 1121, etc.):--Belial, evil, naughty, ungodly (men), wicked.see H1097 see H3276 see H376 see H802 see H1121

H3427 yashab yaw-shab' a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:--(make to)abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle),(down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.

H5048 neged neh'-ghed from H5046; a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before:--about, (over) against, X aloof, X far (off), X from, over, presence, X other side, sight, X to view.see H5046

H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802

H1100 bliya`al bel-e-yah'-al from H1097 and 3276; without profit, worthlessness; by extension, destruction, wickedness (often in connection with 376, 802, 1121, etc.):--Belial, evil, naughty, ungodly (men), wicked.see H1097 see H3276 see H376 see H802 see H1121

H5749 `uwd ood a primitive root; to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication):--admonish, charge, earnestly, lift up, protest, call (take) to record, relieve, rob, solemnly, stand upright, testify, give warning, (bear, call to, give, take to) witness.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H5022 Nabowth naw-both' feminine plural from the same as H5011; fruits; Naboth, an Israelite:--Naboth.see H5011

H5048 neged neh'-ghed from H5046; a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before:--about, (over) against, X aloof, X far (off), X from, over, presence, X other side, sight, X to view.see H5046

H5971 `am am from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.see H6004

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H5022 Nabowth naw-both' feminine plural from the same as H5011; fruits; Naboth, an Israelite:--Naboth.see H5011

H1288 barak baw-rak' a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit);also (by euphemism) to curse (God or the king, as treason):--X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down),praise, salute, X still, thank.

H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433

H4428 melek meh'-lek from H4427; a king:--king, royal. see H4427

H3318 yatsa' yaw-tsaw' a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:--X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned,depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, Xscarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H2351 chuwts khoots or (shortened) chuts {khoots}; (both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors:--abroad, field, forth, highway, more, out(-side, -ward), street, without.

H5892 `iyr eer or (in the plural) par {awr}; or ayar (Judges 10:4){aw-yar'}; from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):--Ai (from margin), city, court (from margin), town. see H5782

H5619 caqal saw-kal' a primitive root; properly, to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation):--(cast, gather out, throw) stone(-s), X surely.

H68 'eben eh'-ben from the root of H1129 through the meaning to build; a stone:--+ carbuncle, + mason, + plummet, (chalk-, hail-, head-, sling-)stone(-ny), (divers) weight(-s).see H1129

H4191 muwth mooth a primitive root: to die (literally or figuratively); causatively, to kill:--X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.

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