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1 Kings 20:31 plusieurs versions / traductions

English Bible Translations

1 Kings (3 Kings) 20:31 / KJV
31. And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.
1 Kings (3 Kings) 20:31 / ASV
31. And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, we pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.
1 Kings (3 Kings) 20:31 / BasicEnglish
31. Then his servants said to him, It is said that the kings of Israel are full of mercy: let us then put on haircloth, and cords on our heads, and go to the king of Israel; it may be that he will give you your life.
1 Kings (3 Kings) 20:31 / Darby
31. And his servants said to him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel; perhaps he will save thy life.
1 Kings (3 Kings) 20:31 / Webster
31. And his servants said to him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: it may be he will save thy life.
1 Kings (3 Kings) 20:31 / Young
31. And his servants say unto him, `Lo, we pray thee, we have heard that the kings of the house of Israel -- that they are kind kings; let us put, we pray thee, sackcloth on our loins, and ropes on our heads, and we go out unto the king of Israel; it may be he doth keep thee alive.'

German Bible Translations

1. Könige 20:31 / Luther
31. Da sprachen seine Knechte zu ihm: Siehe, wir haben gehört, daß die Könige des Hauses Israel barmherzige Könige sind; so laßt uns Säcke um unsere Lenden tun und Stricke um unsre Häupter und zum König Israels hinausgehen; vielleicht läßt er deine Seele leben.
1. Könige 20:31 / Schlachter
31. Da sprachen seine Knechte zu ihm: Siehe doch, wir haben gehört, daß die Könige des Hauses Israel barmherzige Könige seien; so laßt uns nun Säcke um unsre Lenden tun und Stricke um unser Haupt und zum König von Israel hinausgehen; vielleicht läßt er deine Seele leben!

French Bible Translations

1 Rois 20:31 / Segond21
31. Ses serviteurs lui dirent: «Nous avons appris que les rois de la communauté d'Israël sont des rois pleins de bienveillance. Nous allons mettre des sacs autour de la taille et des cordes autour de notre tête, et nous sortirons vers le roi d'Israël. Peut-être qu'il te laissera la vie sauve.»
1 Rois 20:31 / NEG1979
31. Ses serviteurs lui dirent: Voici, nous avons appris que les rois de la maison d’Israël sont des rois miséricordieux; nous allons mettre des sacs sur nos reins et des cordes à nos têtes, et nous sortirons vers le roi d’Israël: peut-être qu’il te laissera la vie.
1 Rois 20:31 / Segond
31. Ses serviteurs lui dirent: Voici, nous avons appris que les rois de la maison d'Israël sont des rois miséricordieux; nous allons mettre des sacs sur nos reins et des cordes à nos têtes, et nous sortirons vers le roi d'Israël: peut-être qu'il te laissera la vie.
1 Rois 20:31 / Darby_Fr
31. Et ses serviteurs lui dirent: Voici, nous avons entendu dire que les rois de la maison d'Israël sont des rois doux et cléments; mettons, je te prie, des sacs sur nos reins et des cordes à nos têtes, et sortons vers le roi d'Israël: peut-être qu'il laissera vivre ton âme.
1 Rois 20:31 / Martin
31. Et ses serviteurs lui dirent : Voici maintenant, nous avons ouï dire que les Rois de la maison d'Israël sont des Rois débonnaires; maintenant donc mettons des sacs sur nos reins, et mettons des cordes à nos têtes; et sortons vers le Roi d'Israël; peut-être qu'il te donnera la vie sauve.
1 Rois 20:31 / Ostervald
31. Et ses serviteurs lui dirent: Voici, maintenant nous avons appris que les rois de la maison d'Israël sont des rois cléments; laisse-nous donc mettre des sacs sur nos reins et des cordes à nos têtes, et sortir vers le roi d'Israël; peut-être t'accordera-t-il la vie.

Versions with Strong Codes

1 Kings 20 / KJV_Strong
31. And his servants[H5650] said[H559] unto[H413] him, Behold[H2009] now,[H4994] we have heard[H8085] that[H3588] the kings[H4428] of the house[H1004] of Israel[H3478] are merciful[H2617] kings:[H4428] let us, I pray thee,[H4994] put[H7760] sackcloth[H8242] on our loins,[H4975] and ropes[H2256] upon our heads,[H7218] and go out[H3318] to[H413] the king[H4428] of Israel:[H3478] peradventure[H194] he will save[H2421] [H853] thy life.[H5315]

Strong Code definitions

H5650 `ebed eh'-bed from H5647; a servant:--X bondage, bondman, (bond-)servant, (man-)servant.see H5647

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).

H2009 hinneh hin-nay' prolongation for H2005; lo!:--behold, lo, see. see H2005

H4994 na' naw a primitive particle of incitement and entreaty, which may usually be rendered: "I pray," "now," or "then"; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction:--I beseech (pray) thee (you), go to, now, oh.

H8085 shama` shaw-mah' a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):--X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H4428 melek meh'-lek from H4427; a king:--king, royal. see H4427

H1004 bayith bah'-yith probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):--court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).see H1129

H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410

H2617 checed kheh'-sed from H2616; kindness; by implication (towards God) piety: rarely (by opposition) reproof, or (subject.) beauty:--favour, good deed(-liness, -ness), kindly, (loving-)kindness, merciful (kindness), mercy, pity, reproach, wicked thing.see H2616

H4428 melek meh'-lek from H4427; a king:--king, royal. see H4427

H4994 na' naw a primitive particle of incitement and entreaty, which may usually be rendered: "I pray," "now," or "then"; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction:--I beseech (pray) thee (you), go to, now, oh.

H7760 suwm soom or siym {seem}; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically):--X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out),mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.

H8242 saq sak from H8264; properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grain,etc.):--sack(-cloth, -clothes). see H8264

H4975 mothen mo'-then from an unused root meaning to be slender; properly, the waist or small of the back; only in plural the loins:--+ greyhound, loins, side.

H2256 chebel kheh'-bel or chebel {khay'-bel}; from H2254; a rope (as twisted), especially a measuring line; by implication, a district or inheritance (as measured); or a noose (as of cords); figuratively, a company (as if tied together); also a throe (especially of parturition); also ruin:--band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.see H2254

H7218 ro'sh roshe from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.):--band, beginning, captain, chapiter, chief(-est place, man, things), company,end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.

H3318 yatsa' yaw-tsaw' a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:--X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned,depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, Xscarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.

H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).

H4428 melek meh'-lek from H4427; a king:--king, royal. see H4427

H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410

H194 'uwlay oo-lah'ee or (shortened) rulay {oo-lah'ee}; from H176; if not; hence

H2421 chayah khaw-yaw' a primitive root (compare 2331, 2421); to live, whether literally or figuratively; causatively, to revive:--keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.see H2331 see H2421

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H5315 nephesh neh'-fesh from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me,mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.see H5314

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