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1 Kings 2:26 plusieurs versions / traductions

English Bible Translations

1 Kings (3 Kings) 2:26 / KJV
26. And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord GOD before David my father, and because thou hast been afflicted in all wherein my father was afflicted.
1 Kings (3 Kings) 2:26 / ASV
26. And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord Jehovah before David my father, and because thou wast afflicted in all wherein my father was afflicted.
1 Kings (3 Kings) 2:26 / BasicEnglish
26. And to Abiathar the priest the king said, Go to Anathoth, to your fields; for death would be your right reward; but I will not put you to death now, because you took up the ark of the Lord God before David my father, and you were with him in all his troubles.
1 Kings (3 Kings) 2:26 / Darby
26. And the king said to Abiathar the priest, Go to Anathoth, to thine own fields; for thou art worthy of death; but I will not at this time put thee to death, because thou didst bear the ark of Adonai Jehovah before David my father, and because thou hast been afflicted in all wherein my father was afflicted.
1 Kings (3 Kings) 2:26 / Webster
26. And to Abiathar the priest said the king, Depart to Anathoth, to thy own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou didst bear the ark of the Lord GOD before David my father, and because thou hast been afflicted in all in which my father was afflicted.
1 Kings (3 Kings) 2:26 / Young
26. And to Abiathar the priest said the king, `To Anathoth go, unto thy fields; for a man of death thou [art], but in this day I do not put thee to death, because thou hast borne the ark of the Lord Jehovah before David my father, and because thou wast afflicted in all that my father was afflicted in.'

German Bible Translations

1. Könige 2:26 / Luther
26. Und zu dem Priester Abjathar sprach der König: Gehe hin gen Anathoth zu deinem Acker; denn du bist des Todes. Aber ich will dich heute nicht töten; denn du hast die Lade des HERRN HERRN vor meinem Vater David getragen und hast mitgelitten, wo mein Vater gelitten hat.
1. Könige 2:26 / Schlachter
26. Und zu dem Priester Abjatar sprach der König: Gehe hin nach Anatot, auf deinen Acker; denn du bist ein Mann des Todes; aber ich will dich heute nicht töten, denn du hast die Lade Gottes, des HERRN, getragen vor meinem Vater David und hast mitgelitten alles, was mein Vater gelitten hat.

French Bible Translations

1 Rois 2:26 / Segond21
26. Le roi dit ensuite au prêtre Abiathar: «Va-t'en à Anathoth dans tes terres. En effet, tu mérites la mort, mais je ne te ferai pas mourir aujourd'hui, parce que tu as porté l'arche du Seigneur, de l'Eternel, devant mon père David et parce que tu as pris part à toutes ses souffrances.»
1 Rois 2:26 / NEG1979
26. Le roi dit ensuite au sacrificateur Abiathar: Va-t’en à Anathoth dans tes terres, car tu mérites la mort; mais je ne te ferai pas mourir aujourd’hui, parce que tu as porté l’arche du Seigneur l’Eternel devant David, mon père, et parce que tu as eu part à toutes les souffrances de mon père.
1 Rois 2:26 / Segond
26. Le roi dit ensuite au sacrificateur Abiathar: Va-t'en à Anathoth dans tes terres, car tu mérites la mort; mais je ne te ferai pas mourir aujourd'hui, parce que tu as porté l'arche du Seigneur l'Eternel devant David, mon père, et parce que tu as eu part à toutes les souffrances de mon père.
1 Rois 2:26 / Darby_Fr
26. Et le roi dit à Abiathar, le sacrificateur: Va dans tes champs, à Anathoth, car tu es digne de mort; mais, aujourd'hui, je ne te mettrai pas à mort, car tu as porté l'arche du Seigneur Éternel devant David, mon père, et tu as été affligé en tout ce en quoi mon père a été affligé.
1 Rois 2:26 / Martin
26. Puis le Roi dit à Abiathar Sacrificateur : Va-t'en à Hanathoth dans ta possession, car tu mérites la mort; toutefois je ne te ferai point mourir aujourd'hui, parce que tu as porté l'Arche du Seigneur l'Eternel devant David mon père; et parce que tu as eu part à toutes les afflictions de mon père.
1 Rois 2:26 / Ostervald
26. Puis le roi dit à Abiathar, le sacrificateur: Va-t'en à Anathoth, dans ta possession; car tu mérites la mort; toutefois je ne te ferai pas mourir aujourd'hui; car tu as porté l'arche du Seigneur l'Éternel devant David, mon père, et tu as eu part à toutes les afflictions de mon père.

Versions with Strong Codes

1 Kings 2 / KJV_Strong
26. And unto Abiathar[H54] the priest[H3548] said[H559] the king,[H4428] Get[H1980] thee to Anathoth,[H6068] unto[H5921] thine own fields;[H7704] for[H3588] thou[H859] art worthy[H376] of death:[H4194] but I will not[H3808] at this[H2088] time[H3117] put thee to death,[H4191] because[H3588] thou didst bear[H5375] [H853] the ark[H727] of the Lord[H136] GOD[H3068] before[H6440] David[H1732] my father,[H1] and because[H3588] thou hast been afflicted[H6031] in all[H3605] wherein[H834] my father[H1] was afflicted.[H6031]

Strong Code definitions

H54 'Ebyathar ab-yaw-thawr' contracted from H1 and 3498; father of abundance (i.e. liberal); Ebjathar, an Israelite:--Abiathar.see H1 see H3498

H3548 kohen ko-hane' active participle of H3547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman):--chief ruler, X own, priest, prince, principal officer.see H3547

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H4428 melek meh'-lek from H4427; a king:--king, royal. see H4427

H1980 halak haw-lak' akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):--(all) along,apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad,on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.see H3212

H6068 `Anathowth an-aw-thoth' plural of H6067; Anathoth, the name of two Israelites, also of a place in Pal:--Anathoth.see H6067

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H7704 sadeh saw-deh' or saday {saw-dah'-ee}; from an unused root meaning to spread out; a field (as flat):--country, field, ground, land, soil,X wild.

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H859 'attah at-taw' or (shortened); aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem{at- tem'}; feminine atten {at-ten'}; or oattenah{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun of the second person; thou and thee, or (plural) ye andyou:--thee, thou, ye, you.

H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802

H4194 maveth maw'-veth from H4191; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence,ruin:--(be) dead((-ly)), death, die(-d). see H4191

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H2088 zeh zeh a primitive word; the masculine demonstrative pronoun, this or that:--he, X hence, X here, it(-self), X now, X of him, the one...the other, X than the other, (X out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, X thus, very, which. Compare 2063, 2090, 2097, 2098.see H2063 see H2090 see H2097 see H2098

H3117 yowm yome from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):--age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to)day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as(... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.

H4191 muwth mooth a primitive root: to die (literally or figuratively); causatively, to kill:--X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H5375 nasa' naw-saw' or nacah (Psalm 4 : 6 (7)) {naw-saw'}; a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows):--accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield. see H4see H6 see H7

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H727 'arown aw-rone' or laron {aw-rone'}; from H717 (in the sense of gathering); a box:--ark, chest, coffin.see H717

H136 'Adonay ad-o-noy' am emphatic form of H113; the Lord (used as a proper name of God only):--(my) Lord.see H113

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H6440 paniym paw-neem' plural (but always as singular) of an unused noun (paneh{paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of),+ beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-ertime, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street,X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in,+ -stand), X ye, X you. see H6437

H1732 David daw-veed' rarely (fully); Daviyd {daw-veed'}; from the same as H1730; loving; David, the youngest son of Jesse:--David.see H1730

H1 'ab awb a primitive word; father, in a literal and immediate, or figurative and remote application):--chief,(fore-)father(-less), X patrimony, principal. Compare names in "Abi-".

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H6031 `anah aw-naw' a primitive root (possibly rather ident. with 6030 throughthe idea of looking down or browbeating); to depress literally or figuratively, transitive or intransitive (in various applications, as follows):--abase self, afflict(-ion, self), answer (by mistake for H6030), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt,ravish, sing (by mistake for H6030), speak (by mistake for H6030), submit self, weaken, X in any wise.see H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030 see H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030 see H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030 see H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H1 'ab awb a primitive word; father, in a literal and immediate, or figurative and remote application):--chief,(fore-)father(-less), X patrimony, principal. Compare names in "Abi-".

H6031 `anah aw-naw' a primitive root (possibly rather ident. with 6030 throughthe idea of looking down or browbeating); to depress literally or figuratively, transitive or intransitive (in various applications, as follows):--abase self, afflict(-ion, self), answer (by mistake for H6030), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt,ravish, sing (by mistake for H6030), speak (by mistake for H6030), submit self, weaken, X in any wise.see H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030 see H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030 see H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030 see H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030

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