Substitution; the clean takes the place of the guilty – Genesis 44-45

Substitution; the clean takes the place of the guilty – Genesis 44-45

prédication Genèse 44 : Patrice Berger, 2023_06_30, église AB Lausanne

titre : Substitution; the clean takes the place of the guilty – Genesis 44-45

Résumé : What is the climax of the end of the book of Genesis? We could immediately think of the reconciliation between Joseph and his slaveholder brothers. Indeed, but this moving and beneficial moment would never have taken place if Judah had not offered himself as a slave in place of his brother Benjamin caught in the act of theft. It is the first human substitution that God tells us about in the Scriptures. It announces a perfect substitution of someone from the line of Judah, Jesus who eternally frees from the bondage of sin.

Substitution; the clean takes the place of the guilty – Genesis 44-45

Preaching: Substitution; the clean takes the place of the guilty – Genesis 44-45


Excellent news !
The 11 sons of Jacob had a princely welcome in Egypt.

They had a feast,
drank heavily,
and now return to Canaan to their father,
donkeys laden with food in times of famine.
Even the first trip dispute seems settled.

Obviously the Egyptians received the money, while the sons of Jacob had found it in their belongings.

Simeon – who had remained in prison as collateral – is also returned to them, since the youngest of Jacob, Benjamin, is really on the trip.

Let’s read on.


Genesis 44 – 45 (see Bible passage on the right)

Judah gets things done

We saw Judah’s change of attitude at the end of chapter 38.

His attitude changes and it is he who wins his case with Jacob to let Benjamin go.

Here, again, it is Judah who is in front to solve the problem discovered in Benjamin’s sack.

Genesis 44 , verses 14 and 18

Judah replaces

The solution is substitution.

Benjamin is really at fault.

The cup is in his bag.

The penalty is slavery to Joseph…

Judah offers himself as a slave in place of his guilty brother Benjamin.

Distant prototype of what Jesus will do

Judah’s proposal for Benjamin is like a prototype of what someone who is in Judah’s line, Jesus, will do.

All sinners

We are all sinners.

( Romans 3:23 For all have sinned and come short of the glory of God )

Dead

Sin certainly leads to death,

For the wages of sin is death Romans 6:23

This finality reveals that the sinner deserves the righteous wrath of God for the affront

independence, separation from its creator,
to have listened to and followed another voice, that of the enemy of God.
Divine wrath and suffering

What follows is

righteous wrath and physical death;
eternal separation from God and the normal sufferings attached thereto, for the affront to God.
To do without the creator is to do without life forever, with the just justice attached to it.

God’s answer
What does God do in the face of man unable to repair his damage?

He proposes himself,

by his Son,
instead of those who insulted Him by detaching themselves from Him, ie all of us, humanity.
Line of Judah: Jesus

Someone from the line of Judah, Jesus, will come forward.

1 Peter 2:24

he who himself bore our sins in his body on the wood

Isaiah 53:4-6

However, it is our sufferings that he has borne, It is our pains that he has borne; And we considered him punished, smitten by God, and humiliated. But he was wounded for our sins, crushed for our iniquities; The chastisement that gives us peace fell on him, And it is by his wounds that we are healed. We were all wandering like sheep, Each going his own way; And the LORD has laid upon him the iniquity of us all.

Matthew 8:17

that it might be fulfilled which had been spoken by Isaiah the prophet: He took our infirmities, and bore our sicknesses.

From the entrance of sin

You see how strong it is…

Faced with sin, our eternal loss, God does not tinker, because He would be overwhelmed.

As soon as sin enters, He patiently shows, with pedagogy in the OT,

that there is a solution

Illustration of substitution


I have heard this story and certainly, I have already told it to you.

That of a powerful king who is faced with robberies in his palace or

his kingdom (I don’t remember exactly).
However, what I remember is that after several attempts to get them to stop, the king decrees a deterrent.

If the thief continues and is caught, he will suffer 40 lashes.

Unfortunately, we can’t survive those 40 hits.

Time passes and the thefts continue.

And one fine day, we get our hands on the thief caught in the act.

The thief is presented to the king who discovers that it is his son…

The king cannot back down and the sanction will be applied immediately.

They lay her son on the torture table, they take off his shirt; the executioner is called.

He raises his hand to bring down the first whiplash and the king says, « Wait. »

He rises from his throne, takes off his shirt, lies down on his son and commands the executioner to carry out the sentence.

These will be his last words because he dies under the whipping but will have saved his son and thus justice will have been done…

Judah for the slavery of Benjamin

Judah offers himself as a slave in place of his guilty brother so that he may be free

Jesus for the bondage of sin

Jesus, perfect, offers himself as a victim in our place, we who are sinners, so that we can live forever.
Joseph / substitution includes change

Joseph understood that his brothers had changed, in any case, this « rotten » Judah who had had the good idea to sell him as a slave.

Consequences of substitution

Following this change, Joseph reveals his true identity.

– “I am not only the second of Egypt, I am your brother. »

Have you seen in the text the following consequences?

The benefits resulting from this substitution proposal follow:

The truth comes out – Joseph is indeed the prime minister of Egypt – Genesis 45. 4 & 12 –
Path of reconciliation by understanding that God controlled everything – Genesis 45. 5 & 8 –
Preservation of Jacob’s family, when they were going to be in very great danger for 5 years – Genesis 45. 6-7 & 11 –
Reunification and Family Reunification – Genesis 45. 9-10
Brotherly affection – Genesis 45. 14-15
Contagious benefit until Pharaoh – Genesis 45. 16-24
Jacob believes in the incredible, Joseph is alive – Genesis 45. 28
Joseph understands the way of God

Everything is also clear for Joseph who understands why God had prepared such a course for him and his role in God’s plan: he saves the lineage of Jacob!

We understand the way to salvation

And we, with the hindsight of the Word of God, we understand the role of Judah from which will come the one who substitutes himself in our place, Jesus Christ.

Don’t take the test away

If Joseph better understands the reason for his journey, that has not taken away the difficulty of what he has experienced. And note that it was he who made the deduction.

Tact

A little hint for those going through the ordeal.

Let us beware of drawing this type of deduction for them.

God accompanies

God does not always remove the test.

He is there in the test.

If the test is there, it is due to humanity who wanted to do without God.

But even with this datum, which God did not want in the beginning, God shows His greatness.



Bible Passages

Genesis 44:1-34

And he commanded the steward of his house, saying, Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth.

And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.

As soon as the morning was light, the men were sent away, they and their asses.

And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?

Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.

And he overtook them, and he spoke unto them these same words.

And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:

Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?

With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.

And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.

Then they speedily took down every man his sack to the ground, and opened every man his sack.

And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.

Then they rent their clothes, and laded every man his ass, and returned to the city.

And Judah and his brethren came to Joseph's house; for he was yet there: and they fell before him on the ground.

And Joseph said unto them, What deed is this that ye have done? know ye not that such a man as I can certainly divine?

And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord's servants, both we, and he also with whom the cup is found.

And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.

Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.

My lord asked his servants, saying, Have ye a father, or a brother?

And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.

And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.

And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die.

And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.

And it came to pass when we came up unto thy servant my father, we told him the words of my lord.

And our father said, Go again, and buy us a little food.

And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother be with us.

And thy servant my father said unto us, Ye know that my wife bore me two sons:

And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:

And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.

Now therefore when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad's life;

It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.

For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father forever.

Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.

For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.

Genesis 45:1-28

Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.

And he wept aloud: and the Egyptians and the house of Pharaoh heard.

And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.

And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.

Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.

For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.

And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.

So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.

Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:

And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:

And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.

And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you.

And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.

And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.

Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.

And the fame thereof was heard in Pharaoh's house, saying, Joseph's brethren are come: and it pleased Pharaoh well, and his servants.

And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan;

And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.

Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.

Also regard not your stuff; for the good of all the land of Egypt is yours.

And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.

To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.

And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.

So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.

And they went up out of Egypt, and came into the land of Canaan unto Jacob their father,

And told him, saying, Joseph is yet alive, and he is governor over all the land of Egypt. And Jacob's heart fainted, for he believed them not.

And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:

And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.

Related Links / Notes

Series : The Josephs in the Bible

Study Notes are translated from the original French version prepared by the pastor Patrice Berger. The orginal French notes are in « note » form, and are not a direct transcription of the video, however they are quite close the original text preached at the church. The notes provided here follow that form, and are detailed enough to help provide a deep understanding of the texts of the parables.

All services as well as some of the bible studies are streamed on the channel  YouTube église AB Renens-Lausanne.  Also visit the You Tube channel of the Swiss Action Biblique Youth Groups (JAB Suisse Romande).

Bible verses cited in this series are avalaible online in the KJV Bible among others and also as a podcast on Spotify

Keywords

  • Antichrist
  • Christ
  • Son of God
  • Eternal life
  • Assurance
  • Communion
  • Perseverance
  • Discernment
  • Holy Spirit