Repentance and the Kingdom of God: A Luke's Gospel Perspective

Luke's Gospel emphasizes repentance as the gateway to the Kingdom of God. True repentance involves a turning away from sin and a commitment to God's will.

Repentance and the Kingdom of God: A Luke's Gospel Perspective

Luke 15:1-10

1. Then drew near unto him all the publicans and sinners for to hear him.
2. And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
3. And he spake this parable unto them, saying,
4. What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
5. And when he hath found it, he layeth it on his shoulders, rejoicing.
6. And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
7. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
8. Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
9. And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
10. Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

Sermons Related to this Bible Chapter - Repentance and the Kingdom of God: A Luke's Gospel Perspective

The Prodigal God : I would like to start by asking you a question but before asking you, here is first a little story. A good 10 years ago now, I had a discussion with my best friend who you probably know, Joël Hirschy. He was pastor of Action Biblique de Meinier and is now in Valais on a missionary project. What animated our discussion was the notion of grace. We found that there was a potential risk regarding grace of misusing it and being able to justify committing sins because in the end, God forgave us. We came to the conclusion that it was better to be more legalistic than under this grace with this fear of living as Dietrich Bonhöffer very well recalled, in his book “living as a disciple”, cheap grace . So I ask you the question: what do you think is the best position to adopt? Are we more inclined to set strict moral rules or live under a grace that ultimately allows us to live as we wish?

Parables #2: Will the one you reject precede you into eternity? : Grace, okay, but I'm worth it, even I'm "Vaud" well (in all respects: I work, I pay my taxes, no debts, I pay tithes and I go to worship every Sundays)… – “After all, I'm not like those who are in social services, on the hook for society after having done anything with their lives. – “There's no risk of them coming to pollute eternity, those ones! “Are you so sure? Their determination to seek God can be amazing. In any case God notices it and would like to see it in your life, that you can, like them, know repentance and the joy that is linked to it.

Parables #1: The one you reject has the same place as you (Gospel of Luke 15); Patrice Berger : Whether we admit it or not, we all have people we consider excluded by the hand that Jesus extends to each person. As these thoughts are common to all humans (collateral effect of our decline), God wanted to emphasize in the Bible, through Jesus, that His grace is accessible to each person who repents, without exception, without hierarchy...You can consult the Bible texts referenced in the sermon in the Bible Segond21 (S21) Gospel of Luke 15 or the Bible NEG 1979 Gospel of Luke 15 available online.Sermons/Bible studies are also available in :Audio: Podcast / Spotify video: The Parables#1: The one you reject has the same place as you ; see also the YouTube channel of the AB Lausanne-Renens church and the YouTube channel of the Action Biblique churches

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General themes for this chapter of the Bible: The Lost Sheep; The Lost Coin; The Prodigal Son

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