Thematic Bible Images

Jerusalem Council: A Gathering of Believers

The Jerusalem Council debated the issue of Gentile inclusion in the early church, ultimately deciding against requiring Gentile converts to observe Jewish law.

Jerusalem Council: A Gathering of Believers

Acts 15:1-29


1. And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
2. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
3. And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
4. And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
5. But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
6. And the apostles and elders came together for to consider of this matter.
7. And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
8. And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
9. And put no difference between us and them, purifying their hearts by faith.
10. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
11. But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
12. Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
13. And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
14. Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
15. And to this agree the words of the prophets; as it is written,
16. After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
17. That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
18. Known unto God are all his works from the beginning of the world.
19. Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
20. But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
21. For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
22. Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
23. And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
24. Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
25. It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
26. Men that have hazarded their lives for the name of our Lord Jesus Christ.
27. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
28. For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
29. That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.


Sermons Related to this Bible Chapter - Jerusalem Council: A Gathering of Believers

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  • Acts #19: The disciple is not greater than the master (Acts 15-16) : The missionary teams led by Paul have had the joy of seeing many lives open to the Gospel. At the same time, the testimony confronted them with numerous and virulent oppositions. This is not surprising, for Jesus had warned them that they would experience the same joys and difficulties just as he did. It is interesting to see how they reacted so that we can be inspired by them.

  • Back to Index

    Night scene in Jerusalem: The city walls are dimly lit, and a few figures are seen walking, symbolizing the quiet reflection after the council’s significant deliberation.  This emphasizes the quiet reflection that followed the council’s momentous decision, symbolized by the quiet night in Jerusalem.A detailed depiction of the Jerusalem Council itself, showing the diverse group of attendees in the courtyard of a Jerusalem house. The architectural details are representative of the time period. The image includes symbols representing Jewish law and Gentile customs.  This prompt aims to visually represent the key elements and atmosphere of the Jerusalem Council meeting, emphasizing its multi-cultural context.A scene representing the aftermath of the Jerusalem Council, showing messengers carrying scrolls containing the council’s decision and its subsequent impact on the spreading of the Gospel amongst the Gentiles.  This prompt depicts the far-reaching consequences of the Jerusalem Council's decision, showcasing the spread of Christianity and its acceptance of Gentiles.
    A macro close-up of weathered hands holding a scroll depicting <a href=Acts 15:19 , with the sun setting casting long shadows. This macro close-up focuses on the physical artifacts associated with the council, highlighting the importance of written word in disseminating the decision.' />Macro close-up of a worn, leather-bound book open to Acts 15, depicting the scene of the council, focusing on the details of the writing and the age of the pages.  This macro shot emphasizes the historical context and the weight of the decision made at the council, symbolized by the age and wear of the book.A bright morning scene in Jerusalem: orange and yellow sunlight illuminating the Mount Zion, with olive trees and a distant view of the temple, hinting at the significance of the council’s decision.  The bright morning symbolizes the new dawn brought about by the council's decision to include Gentiles, with the prominent landmarks highlighting the setting.
    Bright morning sunlight streaming through the olive groves outside Jerusalem, illuminating the path leading towards the city walls, symbolizing the journey towards understanding and unity amongst believers as discussed in Acts 15.  This evokes the journey towards unity and understanding discussed in Acts 15, with the path towards Jerusalem representing the journey of faith.An evening scene in Jerusalem: a low setting sun casting a golden hue over the city walls, with a group of figures silhouetted against the sky, representing the council members contemplating their decision.  The setting sun represents the culmination of the council's deliberation, with the silhouetted figures symbolizing the gravity of the decision.Evening light paints the hills surrounding Jerusalem in warm tones; a lone figure walks along a dusty road, contemplating the implications of the council's decision on the future of the early church.  The solitary figure embodies the individual reflection and contemplation that followed the council's important decision.
    Morning in Jerusalem: A bustling marketplace with diverse people interacting,  representing the Gentiles and Jews, illustrating the council’s resolution on including Gentiles into Christianity.  The bustling marketplace represents the diversity of the early church after the council’s decision to embrace Gentiles.Morning light shines on a group of people intently listening to a speaker in Jerusalem. Their faces reflect serious contemplation of the council's decision concerning Gentile inclusion.  The focused listening emphasizes the serious consideration given to the council's decision, highlighting the impact of the decision.Night in Jerusalem: A small group of believers gathers in a dimly lit room, earnestly discussing the council’s verdict,  with oil lamps casting soft shadows on their faces.  The dimly lit room depicts the intimate discussions and considerations that took place after the council’s decision.
     overlayed with the bible verse  1. And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
 overlayed with the bible verse  1. And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
 overlayed with the bible verse  1. And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
     overlayed with the bible verse  1. And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
 overlayed with the bible verse  1. And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
 overlayed with the bible verse  1. And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
     overlayed with the bible verse  1. And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
 overlayed with the bible verse  1. And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
 overlayed with the bible verse  1. And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
     overlayed with the bible verse  1. And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
 overlayed with the bible verse  1. And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
 overlayed with the bible verse  1. And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

    NOTE: The images reflect the following descriptions related to the theme : Jerusalem Council: A Gathering of Believers

    • A macro close-up of weathered hands holding a scroll depicting Acts 15:19 , with the sun setting casting long shadows.
    • Macro close-up of a worn, leather-bound book open to Acts 15, depicting the scene of the council, focusing on the details of the writing and the age of the pages.
    • A bright morning scene in Jerusalem: orange and yellow sunlight illuminating the Mount Zion, with olive trees and a distant view of the temple, hinting at the significance of the council’s decision.
    • Bright morning sunlight streaming through the olive groves outside Jerusalem, illuminating the path leading towards the city walls, symbolizing the journey towards understanding and unity amongst believers as discussed in Acts 15.
    • An evening scene in Jerusalem: a low setting sun casting a golden hue over the city walls, with a group of figures silhouetted against the sky, representing the council members contemplating their decision.
    • Evening light paints the hills surrounding Jerusalem in warm tones; a lone figure walks along a dusty road, contemplating the implications of the council's decision on the future of the early church.
    • Morning in Jerusalem: A bustling marketplace with diverse people interacting, representing the Gentiles and Jews, illustrating the council’s resolution on including Gentiles into Christianity.
    • Morning light shines on a group of people intently listening to a speaker in Jerusalem. Their faces reflect serious contemplation of the council's decision concerning Gentile inclusion.
    • Night in Jerusalem: A small group of believers gathers in a dimly lit room, earnestly discussing the council’s verdict, with oil lamps casting soft shadows on their faces.
    • Night scene in Jerusalem: The city walls are dimly lit, and a few figures are seen walking, symbolizing the quiet reflection after the council’s significant deliberation.
    • A detailed depiction of the Jerusalem Council itself, showing the diverse group of attendees in the courtyard of a Jerusalem house. The architectural details are representative of the time period. The image includes symbols representing Jewish law and Gentile customs.
    • A scene representing the aftermath of the Jerusalem Council, showing messengers carrying scrolls containing the council’s decision and its subsequent impact on the spreading of the Gospel amongst the Gentiles.

    General themes for this chapter of the Bible: The Council at Jerusalem; Paul and Barnabas Sent to Antioch

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    Healing of the Lame Man: Peter's Powerful Proclamation
    James' Martyrdom and Peter's Escape
    Jerusalem Council: A Gathering of Believers
    Paul and Barnabas' Ministry and Persecution
    Paul's Journey: From Corinth to Antioch
    Paul's Missionary Journeys: Thessalonica, Berea, and Athens
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    Paul's Journey: From Jerusalem to Rome
    Paul's Ministry in Ephesus: Transforming Lives
    Paul's Second Missionary Journey: Conversions in Philippi
    Pentecost: Peter's Sermon and the Gift of the Holy Spirit
    Peter and Cornelius: A Godly Vision
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    Peter Defends Gentile Inclusion
    Philip's Ministry in Samaria and the Ethiopian Eunuch
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